In face of all his foes, the Cruscan quire,
And Boileau, whose rash envy, etc.
Stanza xxxviii. lines 6 and 7.
Perhaps the couplet in which Boileau depreciates Tasso may serve as well as any other specimen to justify the opinion given of the harmony of French verse—
"À Malherbe, à Racan, préfère Théophile,
Et le clinquant du Tasse à tout l'or de Virgile."
Sat. ix. v. 176.
The biographer Serassi,[578] out of tenderness to the reputation either of the Italian or the French poet, is eager to observe that the satirist recanted or explained away this censure, and subsequently allowed the author of the Jerusalem to be "a genius sublime, vast, and happily born for the higher flights of poetry." To this we will add, that the recantation is far from satisfactory, when we examine the whole anecdote as reported by Olivet.[579] The sentence pronounced against him by Bouhours[580] is recorded only to the confusion of the critic, whose palinodia the Italian makes no effort to discover, and would not, perhaps, accept. As to the opposition which the Jerusalem encountered from the Cruscan academy, who degraded Tasso from all competition with Ariosto, below Bojardo and Pulci, the disgrace of such opposition must also in some measure be laid to the charge of Alfonso, and the court of Ferrara. For Leonard Salviati, the principal and nearly the sole origin of this attack, was, there can be no doubt,[581] influenced by a hope to acquire the favour of the House of Este: an object which he thought attainable by exalting the reputation of a native poet at the expense of a rival, then a prisoner of state. The hopes and efforts of Salviati must serve to show the contemporary opinion as to the nature of the poet's imprisonment; and will fill up the measure of our indignation at the tyrant jailer.[582] In fact, the antagonist of Tasso was not disappointed in the reception given to his criticism; he was called to the court of Ferrara, where, having endeavoured to heighten his claims to favour, by panegyrics on the family of his sovereign,[583] he was in turn abandoned, and expired in neglected poverty. The opposition of the Cruscans was brought to a close in six years after the commencement of the controversy; and if the Academy owed its first renown to having almost opened with such a paradox,[584] it is probable that, on the other hand, the care of his reputation alleviated rather than aggravated the imprisonment of the injured poet. The defence of his father and of himself, for both were involved in the censure of Salviati, found employment for many of his solitary hours, and the captive could have been but little embarrassed to reply to accusations, where, among other delinquencies, he was charged with invidiously omitting, in his comparison between France and Italy, to make any mention of the cupola of St. Maria del Fiore at Florence.[585] The late biographer of Ariosto seems as if willing to renew the controversy by doubting the interpretation of Tasso's self-estimation[586] related in Serassi's life of the poet. But Tiraboschi had before laid that rivalry at rest,[587] by showing that between Ariosto and Tasso it is not a question of comparison, but of preference.