Calvin at Ratisbon—the plague at Strasbourg—grief of the Reformer—Preliminaries of the Diet—the German princes—the Italian prelates—Hungary—the Turk—Poland—state of opinion—inclinations of Charles V.—stayedness upon God.
Ratisbon, 28th March 1541.
From the time of my arrival here I had not written to you, but had commissioned my friend Claude, that whatever news he might receive from me he should take care to forward to you; nor was there, indeed, anything worth your reading; and I was myself in expectation, first of all, of receiving a letter from you, which I would then reward with a like communication. In the meantime, while I wait for your letter, a distressing event is announced to me, that our dear friend Claude,[244] whom I singularly esteemed, had been carried off by the plague. Louis, the brother of Charles,[245] followed three days afterwards. My house was in a state of sad desolation; my brother had gone with Charles to a neighbouring village, my wife had betaken herself to my brother's, and the youngest of Claude's scholars was lying sick in bed. To the bitterness of grief, therefore, there was added a very anxious concern for those who survived. Day and night my wife was constantly present in my thoughts, in need of advice, seeing that she was deprived of her husband. The bereaved condition of the very estimable Charles, who, within the space of four days, has been deprived of his only brother, and of his instructor, whom he reverenced as a father, grievously distressed me. I was aware, besides, that he was most tender in his affection. I could not think about Malherbe, but, at the same time, the excellent youths who took care of him came into my mind. Although, however, these events have produced in me so much sadness, that it seems as if they could utterly upset the mind and depress the spirit, you cannot believe the grief which consumes me on account of the death of my dear friend Claude. Nor need this surprise you. For these two years bygone, you can well conceive how much I stood in need of an assured and faithful friend, who might help to uphold me in the midst of so many and such varied troubles and causes of disquiet; he not only proved himself most faithful, but in every way so dutiful, and withal so kindly, that I could use almost the same familiarity in my intercourse with him as if he were my brother. When of late I left this place, as you know, in a state of suspense and irresolution, he promised, in the most sacred manner, that he would come wherever I wished, and that his friendship should never fail me. The more I consider with myself how much I stood in need of a good counsellor always at my side, and, on the other hand, how rare, in these times, is such an instance of affectionate good-will and faithfulness, I cannot arrive at any other conclusion, than that the Lord, in taking him away, has meant to chastise me severely for my sins. But while I only intended to touch upon the subject of my misery in a passing way, I am already running to excess. That is to be accounted for, however, as well by the recollection of a most excellent man, (which I wish may some time be as sweet to me as it shall ever be sacred,) as from a pious regard to those who are left.
The Emperor has been waiting hitherto for the arrival of the princes; the two Bavarians have been here from the commencement,[246] and the highwayman of Brunswick,[247] at once the dishonour and the very pest of Germany; from time to time the deputies are arriving, one after the other. At length some of the princes make their appearance, Frederic the Palatine, brother of the Elector, Otho his nephew, the young Duke of Wurtemberg,[248] the Landgrave, the Archbishop of Mentz, Albert of Baden, the Prince of Anhalt, the Saxon ambassador; the Elector of Brandenbourg is expected shortly. The Emperor does not cease from urging attendance upon the others, while, in the meantime, he spins out the time for their appearance. The Elector of Saxony has excused his absence upon very satisfactory grounds, by his ambassadors. There are two of the cities belonging to the League, Goslar and Brunswick, which Henry, under cover of the bann, has annoyed by his depredations and robberies. Our friends have lately resolved, that they shall be defended by the army of the League. The Emperor, in the meantime, that the meeting of the Diet may not be hindered, has suspended all the judicial proceedings which he had instituted against us, and has been pleased also to annul all the sentences which have been passed against us, until the whole matter shall be definitely ascertained. That Edict having been promulgated, the Duke of Brunswick was ordered to make restitution of what he had plundered, and to abstain in future from all violence. Although he undertook that he would do so, he proceeds, however, as he had begun. One may almost be of opinion that he acts in collusion with the Emperor. However that may be, assuredly the Elector of Saxony cannot desert his allies; he continues, therefore, upon the lookout, that should there be any commotion he may immediately oppose himself to the attack of the enemy. Moreover, from the time that these suspensions were intimated, he has been cited to hear the proclamation of the bann, that is, the sentence of denunciation and proscription. A similar intimation was made to us some few days afterwards. The Emperor, how conscientiously I know not, but with strong asseveration nevertheless, declares that these proceedings are very unpleasant to him, and that he would endeavour that they may pass away in smoke. These proceedings, however, are allowed to go forward, not without our being put in very great jeopardy of our lives; for what if they should pronounce sentence upon us to-morrow? We could not stir a single foot without risking the loss of our heads. The Duke of Savoy had escaped my recollection, who has come hither for the purpose of taking the oath of fealty to the empire, in order that he may recover, with our assistance, those possessions which, while he had them, did not incline him to join the alliance of the empire. When it was, therefore, somewhat too late, the advocate Raimond has been sent ambassador by the King of France, to request that he might be received, as the representative of the duchy of Savoy, to the allegiance and protection of the empire. The embassies from foreign nations are many and magnificent. The Cardinal Contarini[249] is legate from the Pope, who has distributed so many crosses for us at his first entrance, that for two days afterwards his arm, I think, must have felt the fatigue of it. The Bishop of Modena, son of Jerome Morone, has been sent separately, under the title and designation of Nuncio. Contarini is desirous of bringing us under the yoke of subjection without bloodshed; on that account he tries all methods of settling the business on the ground of expediency, without having recourse to arms. He of Modena[250] is altogether sanguinary, and talks of nothing but war. Both of them are entirely bent on cutting off all friendly treaty; but of this afterwards. The Venetians have an ambassador here—a magnificent personage. The King of England, besides the ordinary embassy to the Diet, has sent the Bishop of Winchester, with a numerous suite, who is a man over-sharp in malice. I pass by the Portugese and others. From the French King, also, there is one, Du Veil, a busy blockhead. When I mentioned the Princes I passed over the whole fry of the Pfaffery, excepting one, the Elector of Mentz. There are present, however, a good many bishops, the Bishop of Ratisbon, of Augsburg, Spire, Bremen, Saltzburg, Brixen, Worms, Bamberg, Heidelsheim, and some others.
I must now inform you what we suppose will come to pass, if, indeed, we can anyhow forecast what is likely to happen, for I can scarcely perceive sufficient data on which to found even probable conjecture. The temper of the whole of our friends has been very much exasperated against Henry, [of Brunswick,] for he has attacked them with the utmost ferocity in the most virulent and libellous terms,[251] and, therefore, they have requested of the Emperor that he may be branded as a calumniator, if it shall have been established that he had aspersed their reputation by the most barefaced falsehoods. Neither do I perceive how this affair can be settled, unless it may be referred to the States of the empire to decide upon it; for the Landgrave has refused the Emperor to agree that the controversy may be ended by transaction or arbitration, adding that he would not even accept the Emperor himself as umpire. This obstacle, although it seems to have but little connection with the main business about which they were assembled, formed an element of disturbance at their very entrance upon it, and, it is to be feared, will operate very much as a hindrance to their proceedings. At present the great concern of religion stands thus: The Emperor, because he perceives his own affairs to be very much entangled, is not at all inclined to heap up new troubles for himself; he fears an attack on the side of Turkey; on the part of the King of France, either an uncertain peace or the risk of open war; although, as regards the Turk, various rumours are spread about. Since that Hungarian monk,[252] having, on the decease of King John, taken upon himself the guardianship of the young King,[253] could not withstand the power of Ferdinand, he has sought assistance from the Turk. The latter has sent only a very small body of troops to help him, who have laid siege to Pesth, a city belonging to Ferdinand. The city is situated on the bank of the Danube, opposite to Buda; for the raising of that siege, troops are to be collected. Already other accounts relate that the Turk himself was on his way with a great army and camp equipage, while others assert that his expedition had been interrupted by some disturbance in his own country, I cannot tell what. We shall see, however, in a short time, of what kind it is, for there can be no doubt that he is very much hindered by reasons near home, if he does not lay hold upon Wallachia. Upon their revolt from the rule of their own tyrants, they delivered themselves over, you are aware, in subjection to his authority. He set over them a Palatine of their own race, but dependent upon himself. I know not how it has happened that, having experienced his cruelty, they have been driven to extreme measures rather than remain under his dominion. This winter, therefore, having assassinated the Palatine, they at the same time rid themselves of all the Turks who were among them. They chose a new leader for themselves, whom they bound by oath to promise eternal enmity against Turkey: they have also taken possession of a very strong fortress which the Turks had built with wonderful despatch upon the Polish frontier. If he does not punish this affront, we shall then know that he is otherwise engaged; and would that it may turn out to be so, that, while he is healing his own wounds, we may have some time allowed us for taking measures to oppose him, and for collecting our resources. The King of Poland[254] could render very effectual assistance to his Wallachian neighbours, if the Tartars were not so troublesome to his kingdom. During the past winter, they carried off great booty during a sudden incursion, and seemed not without a will to proceed farther in the same direction. Howsoever that may be, the Emperor is desirous to have Germany in a state of quiet until he shall have extricated himself from these difficulties; nor will he stir up any commotions at this time, unless, by the incessant importunity of our enemies, he is unwillingly dragged into it by some necessity. Our friends wish to procure an audience for themselves; thereupon, as they do not expect there will be any secure or lasting peace, unless there is a settled agreement in religion, and the churches restored to order and right discipline, they will strongly urge that the states of the Empire may seriously set about this undertaking. In other respects, there is nothing they more desire than to pacify all these dissensions without riotous disorder, and they entertain a just horror of war, as the certain destruction of their country. Therefore, as far as they are able, they will make it appear, by their conduct, how much they are opposed to violent and factious counsels. Of the opposite party there are three classes: there are those, especially, who sound the trumpet, and openly rave like madmen because we are not attacked as soon as possible. The chiefs of this class are, the Archbishop of Mentz, the Dukes of Bavaria, Henry of Brunswick, and his brother, the Bishop of Bremen. The others, who wish to consult the welfare of their country, (whose ruin, or very severe calamity and devastation, they foresee would be the consequence of a war,) contribute all their endeavours to this point, that without troubling their heads about the establishment of an agreement in religion, a peace of any kind may be agreed upon. The third class would willingly admit some considerable correction of doctrine and ecclesiastical discipline, but either because they are not yet advanced to that degree of growth as to understand thoroughly the matters in dispute to be entirely settled, or because they are of a more lowly and gentle disposition than to dare to profess themselves the active promoters of that opinion, they so conduct themselves as that they may appear to seek nothing but the public tranquillity. To that class belong the Archbishop of Cologne, the Bishop of Augsburg, among the clergy; the two brothers Palatine among the princes, Otho their nephew, and perchance the Duke of Cleves. Those who plot disturbance, as they are fewer in number, and have all good men opposed to them, are not very likely to see the fulfilment of their devices. Finally, the mind of the Emperor, as I have mentioned, is altogether turned to peace, if he can obtain it, so that, putting off the consideration of religion to another time, he may direct all his energies to this object; but our friends do not readily acquiesce in this, and they will have their aiders and abettors in stirring up to the reformation of the Church. Thus you see, although scant, there is, however, the hope of doing somewhat. The Papal legates, according to their usual method, are strongly opposed to our proceeding to take any practical measures; for they consider that it is all over with their kingdom, if any discussion in matter of religion, if any consultation about the Reformation of the Church, should be entertained or set on foot without the authority of their idol. Openly, they pretend that they promote the conference which we desire; but underhand, they oppose us not only by great promises, but also by threats. They are ready to assist the Emperor with a large sum of money, if he wishes at once to have recourse to arms; or what Contarini rather wishes, if he can put us down without bloodshed. Should the Emperor make any concession distasteful to the tyranny of the See of Rome, they threaten to fulminate those excommunications with which they are wont to set the whole world a trembling with terror. The Emperor at present is not acting freely, on account of the state of affairs in Italy. Therefore, should he find it at all practicable, he will retire thither, that either by a temporary peace, or truce of a few years, he may afterwards settle the disputes of Germany, leaving that whole field of discussion untouched for the present: which he will obtain with difficulty. You see now, as I said at first, the conjectures are so obscure, that there is scarcely any room for divination. What, therefore, are we to do? Let us call upon the name of the Lord, and beseech him that he will rule by his direction this greatest and most weighty of all causes, in which both his own glory and the safety of the Church are bound up together, and also that, in so critical a conjuncture of affairs, in his own set time he would shew, that nothing is more precious to him than that heavenly wisdom which he has revealed to us in the Gospel, and those souls which he has redeemed with the sacred blood of his own Son. On that account, therefore, we must both seek and knock with frequent importunity, and with our whole heart and mind, to ascertain his will, the more uncertain everything on all hands appears to us. When we weigh and consider carefully the whole course and progress of this work of Reformation, we shall find that himself had overruled, by wonderful methods, all the events in providence, without the advice or help of man, even contrary to all expectation. Upon this strength, therefore, which he has so often put forth in our behalf, let us, in the midst of so much perplexity, place our whole and entire dependence. There is one thing which alarms me, that I see so great security prevails in the midst of us. And that, indeed, not only alarms me, but it is altogether overwhelming, when we see new causes of offence daily arising, such as that sad affair of the double marriage:[255] nevertheless, I am not cast down on that account.
I have lately received a letter from Viret, to which I replied briefly, because there is no room now for our deliberating about that matter. I would with my whole heart go thither, my dear Farel, on the earliest fitting opportunity; but what would you have me do? I am here held bound, and very much fear that I may consume away with the irksomeness of my situation. Adieu, my excellent and most kindly brother. Greet most lovingly, in my own expressions, all the brethren; Thomas, Michael, to whom these lines will impart much sadness; Cordier, my preceptor, and the rest.
[Calvin's Lat. Corresp. Opera, tom. ix. p. 15.]