Synod of Zurich—attempt at reconciliation between the banished ministers and the town of Geneva.
Berne, 20th May 1538.
If I have hitherto deferred writing, it has been because everything was so very much in suspense, that it was not possible to write anything for certain. And now, as the narrative of all that has happened [at Geneva] could not be given by us without complaining, we only desire to acquaint you, that the treatment which we have experienced, though in opposition to all our wishes, has nevertheless been in accordance with our expectation. Besides the very irksome delay of a fortnight, it was also a source of very much annoyance, that none of those things which passed at Zurich, and had been openly concluded there, were noticed by Konzen.[72] And in order not to appear to uphold a bad cause, he declaimed with much violence against us, as if it were evident that we wished to draw back and not to keep the promise we had given to the brethren. It only remained, therefore, that the Senate itself should take the lead in regard to everything, who in passing the decree took no very particular account of those things which had been conceded to us at Zurich by the general consent of all. For we are content rather to encounter any alternative than not to try every method by which the requirements of religion may be satisfied, or by which we may discharge the duty we owe to the Church. Now, therefore, we start upon our journey,[73] which may it please the Lord to prosper, for as we look to him in our proceedings, so we commit the success to his wise disposal. I am compelled to interrupt my letter, scarcely now begun, because the brethren hasten to depart. Adieu, most kindly brother, and with very respectful regard.—Greet for me most lovingly your colleagues. Yours,
Calvin.
[Lat. orig. autogr.—Archives of Zurich. Gest. vi. 166, p. 1.]