Chapter VI. — NEW MAYOR OF LANDSHUT MAKES AN INSTALLATION SPEECH.

The late general Homaging at Breslau, and solemn Taking Possession of the Country by King Friedrich, under such peaceable omens, had straightway, as we gather, brought about, over Silesia at large, or at least where pressingly needful, various little alterations,—rectifications, by the Prussian model and new rule now introduced. Of which, as it is better that the reader have some dim notion, if easily procurable, than none at all, I will offer him one example;—itself dim enough, but coming at first-hand, in the actual or concrete form, and beyond disputing in whatever light or twilight it may yield us.

At Landshut, a pleasant little Mountain Town, in the Principality of Schweidnitz, high up, on the infant River Bober, near the Bohemian Frontier—(English readers may see QUINCY ADAMS'S description of it, and of the long wooden spouts which throw cataracts on you, if walking the streets in rain [John Quincy Adams (afterwards President of the United States), Letters on Silesia (London, 1804). "The wooden spouts are now gone" (Tourist's Note, of 1858).]): at Landshut, as in some other Towns, it had been found good to remodel the Town Magistracy a little; to make it partly Protestant, for one thing, instead of Catholic (and Austrian), which it had formerly been. Details about the "high controversies and discrepancies" which had risen there, we have absolutely none; nor have the special functions of the Magistracy, what powers they had, what work they did, in the least become distinct to us: we gather only that a certain nameless Burgermeister (probably Austrian and Catholic) had, by "Most gracious Royal Special-Order," been at length relieved from his labors, and therewith "the much by him persecuted and afflicted Herr Theodorus Spener" been named Burgermeister instead. Which respectable Herr Theodorus Spener, and along with him Herr Johann David Fischer as RATHS-SENIOR, and Herr Johann Caspar Ruffer, and also Herr Johann Jacob Umminger, as new Raths (how many of the old being left I cannot say), were accordingly, on the 4th of December, 1741, publicly installed, and with proper solemnity took their places; all Landshut looking on, with the conceivable interest and astonishment, almost as at a change in the obliquity of the ecliptic,—change probably for the better.

Respectable Herr Theodorus Spener (we hope it is SpeNer, for they print him SPEER in one of the two places, and we have to go by guess) is ready with an Installation Speech on the occasion; and his Speech was judged so excellent, that they have preserved it in print. Us it by no means strikes by its Demosthenic or other qualities: meanwhile we listen to it with the closest attention; hoping, in our great ignorance, to gather from it some glimmerings of instruction as to the affairs, humors, disposition and general outlook and condition of Landshut, and Silesia in that juncture;—and though a good deal disappointed, have made an Abstract of it in the English language, which perhaps the reader too, in his great ignorance, will accept, in defect of better. Scene is Landshut among the Giant Mountains on the Bohemian Border of Silesia: an old stone Town, where there is from of old a busy trade in thread and linen; Town consisting, as is common there, of various narrow winding streets comparable to spider-legs, and of a roomy central Market-place comparable to the body of the spider; wide irregular Market-place with the wooden spouts (dry for the moment) all projecting round it. Time, 4th December, 1741 (doubtless in the forenoon); unusual crowd of population simmering about the Market-place, and full audience of the better sort gravely attentive in the interior of the Rathhaus; Burgermeister Spener LOQUITUR [Helden-Geschichte, ii. 416.] (liable to abridgment here and there, on warning given):—

"I enter, then, in the name of the Most Holy Trinity, upon an Office, to which Divine Providence has appointed, and the gracious and potent hand of a great King has raised me. Great as is the dignity [giddy height of Mayoralty in Landshut], though undeserved, which the Ever-Merciful has thus conferred upon me, equally great and much greater is the burden connected therewith. I confess"—He confesses, in high-stalking earnest wooden language very foreign to us in every way: (1.) That his shoulders are too weak; but that he trusts in God. For (2.) it is God's doing; and He that has called Spener, will give Spener strength, the essential work being to do God's will, to promote His honor, and the common weal. (3.) That he comes out of a smaller Office (Office not farther specified, probably exterior to the RATHS-COLLEGE, and subaltern to the late tyrannous Mayor and it), and has taken upon him the Mayoralty of this Town (an evident fact!); but that the labor and responsibility are dreadfully increased; and that the point is not increase of honor, of respectability or income, but of heavy duties. (A sonorous, pious-minded Spener; much more in earnest than readers now think!)

It is easy, intimates he, to govern a Town, if, as some have perhaps done, you follow simply your own will, regardless of the sighs and complaints your subjects utter for injustice undergone,—indifferent to the thought that the caprice of one Town Sovereign is to be glorified by so many thousand tears (dim glance into the past history of Landshut!). Such Town Sovereign persecutes innocence, stops his ears to its cry; flourishes his sharp scourge;—no one shall complain: for is it not justice? thinks such a Town Sovereign. The reason is, He does not know himself, poor man; has had his eye always on the duties of his subjects towards him, and rarely or never on his towards them. A Sovereign Mayor that governs by fear,—he must live in continual fear of every one, and of himself withal. A weak basis: and capable of total overturn in one day. On the contrary, the love of your burgher subjects: that, if you can kindle it, will go on like a house on fire (AUSBRUCH EINES FEURES), and streams of water won't put it out.... "And [let us now take Spener's very words] if a man keep the fear of God before his eyes, there will be no need for any other kind of fear.

"I will therefore, you especially High-honored Gentlemen, study to direct all my judicial endeavors to the honor of the great God, and to inviolable fidelity towards my most gracious King and Lord [Friedrich, by Decision of Providence—at Mollwitz and elsewhere].

"To the Citizens of this Town, from of old so dear to me, and now by Royal grace committed to my charge, and therefore doubly and trebly to be held dear, I mean to devote myself altogether. I will, on every occasion and occurrence, still more expressly than aforetime, stand by them; and when need is, not fail to bring their case before the just Throne of our Anointed [Friedrich, by Decision of Providence]. Justice and fairness I will endeavor, under whatever complexities, to make my loadstar. Yes, I shall and will, by means of this my Office, equip myself with weapons whereby I may be capable to damp such humors (INTELLIGENTIEN), should such still be (but I believe there are now none such), as may repugn against the Royal interest, with possibility of being dangerous; and to put a bridle on mouths that are unruly. And, to say much in little compass, I will be faithful to God, to my King and to this Town.

"Having now the honor and happiness to be put into Official friendship with those Gentlemen who, as Burgermeisters, and as old and as new Members of Council, have for long years made themselves renowned among us, I will entertain, in respect of the former [the old] a firm confidence That the zeal they have so strongly manifested for behoof of the most serene Archducal House of Austria will henceforth burn in them for our most Beloved Land's Prince whom God has now given us; that the fire of their lately plighted truth and devotion, towards his Royal Majesty, shall shine not in words only, but in works, and be extinguished only with their lives. [Can that be, O Spener or Speer? Are we alarm-clocks, that need only to be wound up, and told at what hour, and for whom?] God, who puts Kings in and casts them out, has given to us a no less potent Sovereign than supremely loving Land's-Father, who, by the renown of his more than royal virtues, had taken captive the hearts of his future subjects and children still sooner than even by his arms, familiar otherwise to victory, he did the Land. And who shall be puissant and mighty enough, now to lead men's minds in a contrary direction; to control the Most High Power, ruler over hearts and Lands, who had decreed it should be so; and again to change this change? [Hear Spener: he has taken great pains with his Discourse, and understands composition!]

"This change, High-honored Gentlemen [of the Catholic persuasion], is also for you a not unhappy one. For our now as pious as wise King will, especially in one most vital point, take pattern by the King of all Kings; and means to be lord of his subjects only, not of the consciences of his subjects. He requires nothing from you but what you are already bound by God, by conscience, and duty, to render: to wit, obedience and inviolable unbroken fidelity. And by that, and without more asked than that, you will render yourselves worthy of his protection, and become partakers of the Royal favor. Nay you will render yourselves all the worthier in that high quarter, and the more meritorious towards our civic commonweal, the more you, High-honored Gentlemen [of the Catholic persuasion], accept, with all frankness of colleague-love and amity, me and the Evangelical brother Raths now introduced by Royal grace and power; and make the new position generously tenable and available to us;—and thereby bind with us the more firmly the band of peace and colleague-unity, for helping up this dear, and for some years greatly fallen, Town along with us.

"We, for our poor part, will, one and all, strive only to surpass each other in obedience and faith to our Most Gracious King. We will, as Regents of the Citizenry committed to us, go before them with a good example; and prove to all and every one, That, little and in war untenable as our Landshut is, it shall, in extent and impregnability of faith towards its Most Dearest Land's-Prince, approve itself unconquerable. As well I as"—Professes now, in the most intricate phraseology, that he, and Fischer and Umminger (giving not only the titles, but a succinct history of all three, in a single sentence, before he comes to the verb!), bring a true heart, &c. &c.—Or would the reader perhaps like to see it IN NATURA, as a specimen of German human-nature, and the art these Silesian spinners have in drawing out their yarns?

"As well I as [1.] The Titular Herr Johann David Fischer, distinguished trader and merchant of this Town, who, by his tradings in and beyond our Silesian Countries, has made himself renowned, and by his merit and address in particular instances [delicate instances known to Landshut, not to us] has made himself beloved, who has now been installed as Raths-Senior; and also as [2.] The Titular Herr Johann Caspar Ruffer, well-respected Citizen, and Revenue-office Manager here, who for many years has with much fidelity and vigilance managed the Revenue-office, and who for his experience in the economic constitution of this Town has been all-graciously nominated Raths-Herr;—and not less [3.] The Titular Johann Jacob Umminger, whilom Advocate at Law in Breslau, who, for his good studies in Law, and manifested skill in the practice of Law, has been an all-graciously nominated Supernumerary Councillor and Notary's-Adjunct among us:—As well I as these Three not only assure you, High-honored Gentlemen, of all imaginable estimation and return of love on our part; but do likewise assure all and sundry these respectable Herren Town-Jurats [specially present], representing here the universal well-beloved Citizenry of our Town,—that we bring a heart sincere, and intent only on aiming at the welfare of a Citizenry so loveworthy. We have the firm purpose by God's grace, so to order our walk, and so to conduct our government that we may, one day, when summoned from our judgment-seats to answer before the Universal Judgment-seat of Christ, be able to say, with that pious King and Judge of Israel: 'Lord, thou knowest if we have walked uprightly before thee.' And we hope to understand that the rewards of justice, in that Life, will be much more than those of injustice in this.

"We believe that the Most High will, in so far, bless these our honest purposes and wholesome endeavors, as that the actual fruits thereof will in time coming, and when Peace now soon expected (which God grant) has returned to us, be manifest; and that if, in our Office, as is common, we should rather have thorns of persecution than roses of recompense to expect, yet to each of us there will at last accrue praise in the Earth and reward in Heaven. [Hear Spener!]

"Meanwhile we will unite all our wishes, That the Almighty may vouchsafe to his Royal Majesty, our now All-dearest Duke and Land's-Father, many long years of life and of happy reign; and maintain this All-highest Royal-Prussian and Elector-Brandenburgic House in supremest splendor and prosperity, undisturbed to the end of all Days; and along with it, our Town-Council, and whole Merchantry and Citizenry, safe under this Prussian Sceptre, in perpetual blessing, peace and unity [what a modest prayer!]: to all which may Heaven speak its powerful Amen!" [Helden-Geschichte, ii. 416-422.]—

Whereupon solemn waving of hats; indistinct sough of loyal murmur from the universal Landshut Population; after which, continued to the due extent, they return to their spindles and shuttles again.

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