20. Senator, Praetorian Praefect, to Thomas and Peter, Viri Clarissimi and Arcarii.

Sacred vessels mortgaged by Pope Agapetus to be restored to the stewards of the Papal See.

'You will remember, most faithful Sirs, that when the holy Agapetus, Pope of the City of Rome, was sent as ambassador to the Sovereign of the East[862], he received so many pounds of gold from you for the expenses of the journey, for which he gave his bond[863] and deposited some of the Church plate as security[864]. The provident ruler thus lent him money in his necessity, and now, far more gloriously, returns as a free gift those pledges which the Pope might well have thanked him for taking.

'Therefore, in obedience to these instructions of ours, and fortified by the Royal order, do you return without any delay to the stewards[865] of the holy Apostle Peter the vessels of the saints together with the written obligation, that these things may be felt to be profitably restored and speedily granted, that the longed-for means of performing their world-famous ministrations may be replaced in the hands of the Levites. Let that be given back which was their own, since that is justly received back by way of largesse which the Priest had legally mortgaged.

'Herein is the great example of King Alaric surpassed. He, when glutted with the spoil of Rome, having received the vessels of the Apostle Peter from his men, when he heard the story of their seizure, ordered them to be carried back across the sacred threshold, that so the remembrance of the cupidity of their capture might be effaced by the generosity of their restoration.

'But our King, with religious purpose, has restored the vessels which had become his own by the law of mortgage. In recompense for such deeds frequent prayer ought to ascend, and Heaven will surely gladly grant the required return for such good actions[866].'

[There are in this letter several extremely obscure sentences as to the generosity of Theodahad. As the Papal journey was undertaken by Theodahad's orders, it was a piece of meanness, quite in keeping with that King's character, to treat the advance of money for the journey as a loan, and to insist on a bond and the deposit of the Church plate as a security for repayment. Cassiodorus evidently feels this; and very probably the restoration of the vessels and the quittance of the debt had been insisted on by him. But the more he despises his master's shabbiness, the more he struggles through a maze of almost nonsensical sentences, to prove that he has committed some very glorious action in lending the money and then forgiving the debt.]