Chapter XXIV.

"Were such things here, as we do speak about?
Or have we eaten of the insane root
That takes the reason prisoner?"

Macbeth.

An hour later presented a different scene. Bands of the enemy, that in civilized warfare would be called parties of observation, lingered in the skirts of the forest nearest to the village; and the settlers still stood to their arms, posted among the buildings, or maintaining their array at the foot of the palisadoes. Though the toil of securing the valuables continued, it was evident that, as the first terrors of alarm had disappeared, the owners of the hamlet began to regain some assurance in their ability to make it good against their enemies. Even the women were now seen moving through its grassy street with greater seeming confidence, and there was a regularity in the air of the armed men, which denoted a determination that was calculated to impose on their wild and undisciplined assailants.

But the dwelling, the out-buildings, and all the implements of domestic comfort, which had so lately contributed to the ease of the Heathcotes, were completely in the possession of the Indians. The open shutters and doors, the scattered and half-destroyed furniture, the air of devastation and waste, and the general abandonment of all interest in the protection of the property, proclaimed the licentious disorder of a successful assault. Still the work of destruction and plunder did not go on. Although here and there might be seen some warrior, decorated, according to the humors of his savage taste, with the personal effects of the former inmates of the building, every hand had been checked, and the furious tempers of the conquerors had been quieted, seemingly by the agency of some unseen and extraordinary authority. The men, who so lately had been moved by the fiercest passions of our nature, were suddenly restrained if not appeased; and, instead of that exulting indulgence of vengeance which commonly accompanies an Indian triumph, the warriors stalked about the buildings and through the adjacent grounds, in a silence which, though gloomy and sullen, was marked by their characteristic submission to events.

The principal leaders of the inroad, and all the surviving sufferers by the defeat, were assembled in the piazza of the dwelling. Ruth, pale, sorrowing, and mourning for others rather than for herself, stood a little apart, attended by Martha and the young assistant, whose luckless fortune it was to be found at her post, on this eventful day. Content, the stranger, and Mark, were near, subdued and bound, the sole survivors of all that band they had so recently led into the conflict. The gray hairs and bodily infirmities of the Puritan spared him the same degradation. The only other being present, of European origin, was Whittal Ring. The innocent stalked slowly among the prisoners, sometimes permitting ancient recollections and sympathies to come over his dull intellect, but oftener taunting the unfortunate with the injustice of their race, and with the wrongs of his adopted people.

The chiefs of the successful party stood in the centre, apparently engaged in some grave deliberation. As they were few in number, it was evident that the council only included men of the highest importance. Chiefs of inferior rank, but of great names in the limited renown of those simple tribes, conversed in knots among the trees, or paced the court at a respectful distance from the consultation of their superiors.

The least practised eye could not mistake the person of him on whom the greatest weight of authority had fallen. The turbaned warrior, already introduced in these pages, occupied the centre of the group, in the calm and dignified attitude of an Indian who hearkens to or who utters advice. His musket was borne by one who stood in waiting, while the knife and axe were returned to his girdle He had thrown a light blanket, or it might be better termed a robe of scarlet cloth, over his left shoulder, whence it gracefully fell in folds, leaving the whole of the right arm free, and most of his ample chest exposed to view. From beneath this mantle, blood fell slowly in drops, dying the floor on which he stood. The countenance of this warrior was grave, though there was a quickness in the movements of an ever-restless eye, that denoted great mental activity, no less than the disquiet of suspicion. One skilled in physiognomy might too have thought, that a shade of suppressed discontent was struggling with the self-command of habits that had become part of the nature of the individual.

The two companions nearest this chief were, like himself, men past the middle age, and of mien and expression that were similar, though less strikingly marked; neither showing those signs of displeasure, which occasionally shot from organs that, in spite of a mind so trained and so despotic, could not always restrain their glittering brightness. One was speaking, and by his glance, it was evident that the subject of his discourse was the fourth and last of their number, who had placed himself in a position that prevented his being an auditor of what was said.

In the person of the latter chief, the reader will recognise the youth who had confronted Mark, and whose rapid movement on the flank of Dudley had first driven the Colonists from the meadows. The eloquent expression of limb, the tension of sinews, and the compression of muscles, as last exhibited, were now gone. They had given place to the peculiar repose that distinguishes the Indian warrior in his moments of inaction, quite as much as it marks the manner of one schooled in the forms of more polished life. With one hand he leaned lightly on a musket, while from the wrist of the other, which hung loose at his side, depended, by a thong of deer's sinew, a tomahawk from which fell drops of human blood. His person bore no other covering than that in which he had fought, and, unlike his more aged companion in authority, his body had escaped without a wound.

In form and in features, this young warrior might be deemed a model of the excellence of Indian manhood. The limbs were full, round, faultlessly straight, and distinguished by an appearance of extreme activity, without being equally remarkable for muscle. In the latter particular, in the upright attitude, and in the distant and noble gaze which so often elevated his front, there was a close affinity to the statue of the Pythian Apollo; while in the full, though slightly effeminate chest, there was an equal resemblance to that look of animal indulgence, which is to be traced in the severe representations of Bacchus. This resemblance however to a Deity that is little apt to awaken lofty sentiments in the spectator, was not displeasing, since it in some measure relieved the sternness of an eye that penetrated like the glance of the eagle, and that might otherwise have left an impression of too little sympathy with the familiar weaknesses of humanity. Still the young chief was less to be remarked by this peculiar fullness of chest, the fruit of intervals of inaction, constant indulgence of the first wants of nature, and a total exemption from toil, than most of those, who either counselled in secret near, or paced the grounds about the building. In him, it was rather a point to be admired, than a blemish; for it seemed to say, that notwithstanding the evidences of austerity which custom, and perhaps character, as well as rank, had gathered in his air, there was a heart beneath that might be touched by the charities of humanity. On the present occasion, the glances of his roving eye, though searching and full of meaning, were evidently weakened by an expression that betrayed a strange and unwonted confusion of mind.

The conference of the three was ended, and the warrior with a turbaned head advanced towards his captives, with the step of a man whose mind had come to a decision. As the dreaded chief drew near, Whittal retired, stealing to the side of the younger warrior, in a manner that denoted greater familiarity and perhaps greater confidence. A sudden thought lighted the countenance of the latter. He led the innocent to the extremity of the piazza, spoke low and earnestly, pointing to the forest, and when he saw that his messenger was already crossing the fields, at the top of his speed, he moved, with calm dignity, into the centre of the group, taking his station so near his friend, that the folds of the scarlet blanket brushed his elbows Until this movement, the silence was not broken. When the great chief felt the passage of the other, he glanced a look of hesitation at his friends, but resuming his former air of composure, he spoke:

"Man of many winters," he commenced, in an English that was quite intelligible, while it betrayed a difficulty of speech we shall not attempt imitating, "why hath the Great Spirit made thy race like hungry wolves?--why hath a Pale-face the stomach of a buzzard, the throat of a hound, and the heart of a deer? Thou hast seen many meltings of the snow: thou rememberest the young tree a sapling. Tell me; why is the mind of a Yengeese so big, that it must hold all that lies between the rising and the setting sun? Speak, for we would know the reason, why arms so long are found on so little bodies?"

The events of that day had been of a nature to awaken all the latent energies of the Puritan. He had lifted up his spirit, with the morning, in the customary warmth with which he ever hailed the Sabbath; the excitement of the assault had found him sustained above most earthly calamities, and while it quickened feelings that can never become extinct in one who has been familiar with martial usages, it left him, stern in his manhood, and exalted in his sentiments of submission and endurance. Under such influences, he answered with an austerity that equalled the gravity of the Indian.

"The Lord hath delivered us into the bonds of the heathen," he said, "and yet his name shall be blessed beneath my roof! Out of evil shall come good; and from this triumph of the ignorant shall proceed an everlasting victory!"

The chief gazed intently at the speaker, whose attenuated frame, venerable face, and long locks, aided by the hectic of enthusiasm that played beneath a glazed and deep-set eye, imparted a character that seemed to rise superior to human weakness. Bending his head in superstitious reverence, he turned gravely to those who, appearing to possess more of the world in their natures, were more fitting subjects for the designs he meditated.

"The mind of my father is strong, but his body is like a branch of the scorched hemlock!" was the pithy declaration with which he prefaced his next remark. "Why is this?" he continued, looking severely at the three who had so lately been opposed to him in deadly contest. "Here are men with skins like the blossom of the dog-wood, and yet their hands are so dark that I cannot see them!"

"They have been blackened by toil, beneath a burning sun," returned Content, who knew how to discourse in the figurative language of the people in whose power he found himself. "We have labored, that our women and children might eat."

"No--the blood of red men hath changed their color."

"We have taken up the hatchet, that the land which the Great Spirit hath given might still be ours, and that our scalps might not be blown about in the smoke of a wigwam. Would a Narragansett hide his arms, and tie up his hands, with the war-whoop ringing in his ears?"

When allusion was made to the ownership of the valley, the blood rushed into the cheek of the warrior in such a flood, that it it deepened even the natural swarthy hue; but, clenching the handle of his axe convulsively, he continued to listen, like one accustomed to entire self-command.

"What a red man does may be seen," he answered, pointing with a grim smile towards the orchard; exposing, by the movement of the blanket, as he raised his arm, two of the reeking trophies of victory attached to his belt. "Our ears are open very wide. We listen, to hear in what manner the hunting-grounds of the Indian have become the plowed fields of the Yengeese. Now let my wise men hearken, that they may grow more cunning, as the snows settle on their heads. The pale-men have a secret to make the black seem white!"

"Narragansett----"

"Wampanoag!" interrupted the chief, with the lofty air with which an Indian identifies himself with the glory of his people--then glancing a milder look at the young warrior at his elbow, he added, hastily, and in the tone of a courtier: "'tis very good--Narragansett, or Wampanoag--Wampanoag or Narragansett. The red men are brothers and friends. They have broken down the fences between their hunting-grounds, and they have cleared the paths, between their villages, of briars. What have you to say to the Narragansett?--he has not yet shut his ear."

"Wampanoag, if such be thy tribe," resumed Content, "thou shalt hear that which my conscience teacheth is language to be uttered. The God of an Englishman is the God of men of all ranks, and of all time." His listeners shook their heads doubtingly, with the exception of the youngest chief, whose eye never varied its direction while the other spoke, each word appearing to enter deep within the recesses of his mind. "In defiance of these signs of blasphemy, do I still proclaim the power of him I worship!" Content continued; "My God is thy God; and he now looketh equally on the deeds, and searcheth, with inscrutable knowledge, into, the hearts of both. This earth is his footstool; yonder heaven his throne! I pretend not to enter into his sacred mysteries, or to proclaim the reason why one-half of his fair work hath been so long left in that slough of ignorance and heathenish abomination in which my fathers found it; why these hills never before echoed the songs of praise or why the valleys have been so long mute. These are truths hid in the secret designs of his sacred purpose, and they may not be known, until the last fulfilment. But a great and righteous spirit hath led hither men, filled with the love of truth and pregnant with the designs of a heavily-burthened faith, inasmuch as their longings are for things pure, while the consciousness of their transgressions bends them in deep humility to the dust. Thou bringest against us the charge of coveting thy lands, and of bearing minds filled with the corruption of riches This cometh of ignorance of that which hath been abandoned, in order that the spirit of the godly might hold fast to the truth. When the Yengeese came into this wilderness, he left behind him all that can delight the eye, please the senses, and feed the longing of the human heart, in the country of his fathers: for fair as is the work of the Lord in other lands, there is none that is so excellent as that from which these pilgrims in the wilderness have departed. In that favored isle, the earth groaneth with the abundance of its products; the odors of its sweet savors salute the nostrils, and the eye is never wearied in gazing at its loveliness.--No: the men of the Pale-faces have deserted home, and all that sweeteneth life, that they might serve God; and not at the instigations of craving minds, or of evil vanities!"

Content paused, for as he grew warm with the spirit by which he was animated, he had insensibly strayed from the closer points of his subject. His conquerors maintained the decorous gravity with which an Indian always listens to the speech of another, until he had ended; and then the Great Chief, or Wampanoag, as he had proclaimed himself to be, laid a finger lightly on the shoulder of his prisoner, as he demanded--

"Why have the people of the Yengeese lost themselves on a blind path? If the country they have left is pleasant, cannot their God hear then from the wigwams of their fathers? See--if our trees are but bushes, leave them to the red man he will find room beneath their branches to lie in the shade. If our rivers are small, it is because the Indians are little. If the hills are low and the valleys narrow, the legs of my people are weary with much hunting, and they will journey among them the easier. Now what the Great Spirit hath made for a red man, a red man should keep. They whose skins are like the light of the morning should go back towards the rising sun, out of which they have come to do us wrong."

The chief spoke calmly, but it was like a man much accustomed to deal in the subtleties of controversy, according to the fashion of the people to whom he belonged.

"God hath otherwise decreed," said Content. "He hath led his servants hither, that the incense of praise may arise from the wilderness."

"Your Spirit is a wicked Spirit. Your ears have been cheated. The counsel that told your young men to come so far, was not spoken in the voice of the Manitou. It came from the tongue of one that loves to see game scarce, and the squaws hungry. Go--you follow the mocker, or your hands would not be so dark."

"I know not what injury may have been done the Wampanoags, by men of wicked minds, for some such there are, even in the dwellings of the well-disposed; but wrong to any hath never come from those that dwell within my doors. For these lands, a price hath been paid; and what is now seen of abundance in the valley, hath been wrought by much labor. Thou art a Wampanoag, and dost know that the hunting-grounds of thy tribe have been held sacred by my people. Are not the fences standing, which their hands placed, that not even the hoof of colt should trample the corn? and when was it known that the Indian came for justice against the trespassing ox, and did not find it?"

"The moose doth not taste the grass at the root; he liveth on the tree! He doth not stoop to feed on that which he treadeth under foot! Does the hawk look for the musketoe? His eye is too big. He can see a bird. Go--when the deer have been killed the Wampanoags will break down the fence with their own hands. The arm of a hungry man is strong. A cunning Pale-face hath made that fence--it shutteth out the colt, and it shutteth in the Indian But the mind of a warrior is too big; it will not be kept at grass with the ox."

A low but expressive murmur of satisfaction from the mouths of his grim companions, succeeded the reply of the chief.

"The country of thy tribe is far distant," returned Content, "and I will not lay untruth to my soul by presuming to say whether justice or injustice hath been done them in the partition of the lands. But in this valley hath wrong never been done to the red man. What Indian hath asked for food and not got it? If he hath been a-thirst, the cider came at his wish; if he hath been a-cold, there was a seat by the hearth; and yet hath there been reason why the hatchet should be in my hand, and why my foot should be on the war-path! For many seasons we lived on lands, which were bought of both red and white man, in peace. But though the sun shone clear so long, the clouds came at last. There was a dark night fell upon this valley, Wampanoag, and death and the brand entered my dwelling, together. Our young men were killed, and----our spirits were sorely tried."

Content paused, for his voice became thick, and his eye had caught a glimpse of the pale and drooping countenance of her who leaned on the arm of the still excited and frowning Mark for support. The young chief listened with a charmed ear. As Content had proceeded, his body was inclined a little forward, and his whole attitude was that which men unconsciously assume when intensely occupied in listening to sounds of the deepest interest.

"But the sun rose again!" said the great chief pointing at the evidences of prosperity which were everywhere apparent in the settlement, casting at the same time an uneasy and suspicious glance at his youngest companion. "The morning was clear, though the night was so dark. The cunning of a Pale-face knows how to make corn grow on a rock. The foolish Indian eats roots, when crops fail and is scarce."

"God ceased to be angry;" returned Content meekly, folding his arms in a manner to show he wished to speak no more.

The great chief was about to continue, when his younger associate laid a finger on his naked shoulder, and, by a sign, indicated that he wished to hold communication with him apart. The former met the request with respect, though it might be discovered that he little liked the expression of his companion's features, and that he yielded with reluctance, if not with disgust. But the countenance of the youth was firm, and it would have needed more than usual hardihood to refuse a request seconded by so steady and so meaning an eye. The elder spoke to the warrior nearest his elbow, addressing him by the name of Anna won, and then, by a gesture so natural and so dignified that it might have graced the air of a courtier, he announced his readiness to proceed. Notwithstanding the habitual reverence of the aborigines for age, the others gave way for the passage of the young man, in a manner to proclaim that merit or birth, or both, had united to purchase for him a personal distinction, which far exceeded that shown, in common, to men of his years. The two chiefs left the piazza in the noiseless manner of the moccasoned foot.

The passage of these dignified warriors towards the grounds in the rear of the dwelling, as it was characteristic of their habits, is worthy of being mentioned. Neither spoke, neither manifested any womanish impatience to pry into the musings of the other's mind, and neither failed in those slight but still sensible courtesies by which the path was rendered commodious and the footing sure. They had reached the summit of the elevation so often named, ere they believed themselves sufficiently retired to indulge in a discourse which might otherwise have enlightened profane ears. When beneath the shade of the fragrant orchard which grew on the hill, the senior of the two stopped, and throwing about him one of those quick, nearly imperceptible, and yet wary glances, by which an Indian understands his precise position, as it were by instinct, he commenced the dialogue. The discourse was in the dialect of their race, but as it is not probable that many who read these pages would be much enlightened were we to record it in the precise words in which it has been transmitted to us, a translation into English, as freely as the subject requires, and the geniuses of the two languages will admit, shall be attempted.

"What would my brother have?" commenced he with the turbaned head, uttering the guttural sounds in the low, soothing tones of friendship, and even of affection. "What troubles the Great Sachem of the Narragansetts? His thoughts seem uneasy. I think there is more before his eye, than one whose sight is getting dim can see. Doth he behold the spirit of the brave Miantonimoh, who died, like a dog, beneath the blows of cowardly Pequots and false-tongued Yengeese? Or does his heart swell, with longing, to see the scalps of treacherous Pale-faces hanging at his belt? Speak, my son; the hatchet hath long been buried in the path between our villages, and thy words will enter the ears of friend."

"I do not see the spirit of my father," returned the young Sachem; "he is afar off, in the hunting-grounds of just warriors. My eyes are too weak to look over so many mountains, and across so many rivers. He is chasing the moose in grounds where there are no briars; he needeth not the sight of a young man to tell him which way the trail leadeth. Why should I look at the place where the Pequot and the Pale-face took his life? The fire which scorched this hill hath blackened the spot, and I can no longer find the marks of blood."

"My son is very wise--cunning beyond his winters! That which hath been once revenged, is forgotten. He looks no further than six moons. He sees the warriors of the Yengeese coming into his village, murdering his old women, and slaying the Narragansett girls; killing his warriors from behind, and lighting their fires with the bones of red men. I will now stop my ears, for the groans of the slaughtered make my soul feel weak."

"Wampanoag," answered the other, with a fierce flashing of his eagle eye; and laying his hand firmly on his breast, "the night the snows were red with the blood of my people, is here! my mind is dark: none of my race have since looked upon the place where the lodges of the Narragansetts stood, and yet it hath never been hid from our sight. Since that time have we travelled in the woods, bearing on our backs all that is left but our sorrow; that we carry in our hearts."

"Why is my brother troubled? There are many scalps among his people, and see, his own tomahawk is very red! Let him quiet his anger till the night cometh, and there will be a deeper stain on the axe. I know he is in a hurry, but our councils say it is better to wait for darkness, since the cunning of the Pale-faces is too strong for the hands of our young men."

"When was a Narragansett slow to leap, after the whoop was given; or unwilling to stay, when men of gray heads say 'tis better? I like your counsel; it is full of wisdom. Yet an Indian is but a man! Can he fight with the God of the Yengeese? He is too weak. An Indian is but a man, though his skin be red!"

"I look into the clouds, at the trees, among the lodges," said the other, affecting to gaze curiously at the different objects he named, "but I cannot see the white Manitou. The pale-men were talking to him when we raised the whoop in their fields, and yet he has not heard them. Go--my son has struck their warriors with a strong hand; has he forgotten to count how many dead lie among the trees with the sweet-smelling blossoms?"

"Metacom," returned he who has been called the Sachem of the Narragansetts, stepping cautiously nearer to his friend, and speaking lower, as if he feared an invisible auditor; "thou hast put hate into the bosoms of the red men, but canst thou make them more cunning than the Spirits? Hate is very strong, but cunning hath a longer arm. See," he added, raising the fingers of his two hands before the eyes of his attentive companion, "ten snows have come and melted, since there stood a lodge of the Pale-faces on this hill. Conanchet was then a boy. His hand had struck nothing but deer. His heart was full of wishes. By day he thought of Pequot scalps, at night he heard the dying words of Miantonimoh. Though slain by cowardly Pequots and lying Yengeese, his father came with the night into his wigwam, to talk to his son. 'Does the child of so many great Sachems grow big?' would he say; 'is his arm getting strong, his foot light, his eye quick, his heart valiant? Will Conanchet be like his fathers?--when will the young Sachem of the Narragansetts become a man?' Why should I tell my brother of these visits? Metacom hath often seen the long line of Wampanoag Chiefs, in his sleep? The brave Sachems sometimes enter into the heart of their son?"

The lofty-minded, though wily Philip struck his hand heavily upon his naked breast, as he answered--

"They are always here. Metacom has no soul but the spirit of his fathers!"

"When he was tired of silence, the murdered Miantonimoh spoke aloud," continued Conanchet, after permitting the customary courteous pause to succeed the emphatic words of his companion. "He bade his son arise, and go among the Yengeese, that he might return with scalps to hang in his wigwam; for the eyes of the dead chief liked not to see the place so empty. The voice of Conanchet was then too feeble for the council-fire; he said nothing--he went alone. An evil spirit gave him into the hands of the Pale-faces. He was a captive many moons. They shut him in a cage, like a tamed panther! It was here. The news of his ill-luck passed from the mouths of the young men of the Yengeese, to the hunters; and from the hunters it came to the ears of the Narragansetts. My people had lost their Sachem, and they came to seek him. Metacom, the boy had felt the power of the God of the Yengeese! His mind began to grow weak; he thought less of revenge; the spirit of his father came no more at night. There was much talking with the unknown God, and the words of his enemies were kind. He hunted with them. When he met the trail of his warriors in the woods, his mind was troubled, for he knew their errand. Still he saw his father's spirit, and waited. The whoop was heard that night; many died, and the Narragansetts took scalps. Thou seest this lodge of stone, over which fire has passed. There was then a cunning place above, and in it the pale-men went to fight for their lives. But the fire kindled, and then there was no hope. The soul of Conanchet was moved at that sight, for there was much honesty in them within. Though their skins were so white, they had not slain his father. But the flames would not be spoken to, and the place became like the coals of a deserted council-fire. All within were turned to ashes. If the spirit of Miantonimoh rejoiced, it was well; but the soul of his son was very heavy. The weakness was on him, and he no longer thought of boasting of his deeds at the war-post."

"That fire scorched the stain of blood from the Sachem's plain?"

"It did. Since that time I have not seen the marks of my father's blood. Gray heads and boys were in that fire, and when the timbers fell, nothing was left but coals. Yet do they, who were in the blazing lodge, stand there!"

The attentive Metacom started, and glanced a hasty look at the ruin.

"Does my son see spirits in the air?" he asked hastily.

"No, they live; they are bound for the torments. In the white head, is he who talked much with his God. The elder chief, who struck our young men so hard, was then also a captive in this lodge. He who spoke, and she, who seems even paler than her race, died that night; and yet are they now here! Even the brave youth, that was so hard to conquer, looks like a boy that was in the fire! The Yengeese deal with unknown Gods; they are too cunning for an Indian!"

Philip heard this strange tale, as a being educated in superstitious legends would be apt to listen; and yet it was with a leaning to incredulity, that was generated by his fierce and indomitable desire for the destruction of the hated race. He had prevailed, in the councils of his nation, over many similar signs of the supernatural agency that was exercised in favor of his enemies, but never before had facts so imposing come so directly and from so high a source before his mind. Even the proud resolution and far-sighted wisdom of this sagacious chief were shaken by such testimony, and there was a single moment when the idea of abandoning a league that seemed desperate took possession of his brain. But true to Himself and his cause, second thoughts and a firmer purpose restored his resolution, though they could not remove the perplexity of his doubts.

"What does Conanchet wish?" he said. "Twice have his warriors broke into this valley, and twice have the tomahawks of his young men been redder than the head of the woodpecker. The fire was not good fire; the tomahawk will kill surer. Had not the voice of my brother said to his young men, 'let the scalps of the prisoners alone,' he could not now say 'yet do they now stand here!'"

"My mind is troubled, friend of my father. Let them be questioned, artfully, that the truth be known."

Metacom mused an instant; then smiling, in a friendly manner, on his young and much moved companion, he made a sign to a youth who was straying about the fields, to approach. This young warrior was made the bearer of an order to lead the captives to the hill, after which the two chiefs stalked to and fro in silence, each brooding over what had passed, in a humor that was suited to his particular character and more familiar feelings.