LYCURGUS.

This Spartan lawgiver is supposed to have been born about 900 B. C. He was the youngest son of king Eunomus, and was entitled to the throne upon the death of his brother, Polydectes; but he relinquished it in behalf of his unborn son, and administered the government in his name. By the wisdom of his measures, he won general esteem; and his noble disinterestedness raised his glory to a height which awoke envy against him in the minds of some of the most distinguished Spartans, who now conspired against him. Partly to escape the danger which threatened him, and partly to gratify the desire of seeing foreign nations, and learning their manners, he left Sparta, and travelled in various countries.

After visiting Crete, and admiring the wise laws of Minos, he went to Iona. The effeminate and luxurious life of the inhabitants, and the feebleness of their laws, which formed a striking contrast with the simplicity and vigor of those of Crete, made a deep impression upon him. Here, however, he is said to have become acquainted with the poems of Homer, which he collected and carried to Greece. From hence he is said to have travelled into Egypt, India, and Spain; but this seems improbable.

In the meanwhile, the two kings who succeeded him at Sparta, Archelaus and Charilaus, were esteemed neither by the people nor by the nobility; and, as there were no laws sufficient to maintain the public tranquillity, the confusion passed all bounds. In this dangerous situation, Lycurgus was the only man from whom help and deliverance could be expected. The people hoped from him protection against the nobles, and the kings believed that he would put an end to the disobedience of the people. More than once, ambassadors were sent to entreat him to come to the assistance of the state.

He long resisted, but at last yielded to the urgent wishes of his fellow-citizens. At his arrival in Sparta, he found that not only particular abuses were to be suppressed, but that it would be necessary to form an entirely new constitution. The confidence which his personal character, his judgment, and the dangerous situation of the state, gave him among his fellow-citizens, encouraged him to encounter all obstacles. The first step which he took, was to add to the kings a senate of twenty-eight persons, venerable for their age, without whose consent the former were to undertake nothing. He thus established a useful balance between the power of the kings and the licentiousness of the people. The latter at the same time obtained the privilege of giving their voice in public affairs. They had not, however, properly speaking, deliberative privileges, but only the limited right of accepting or rejecting what was proposed by the kings or the senate.

The Spartans conformed in general to the institutions of Lycurgus; but the equal division of property which he effected, excited among the rich such violent commotions, that the lawgiver fled to the temple, to save his life. On the way, he received a blow, which struck out one of his eyes. He merely turned round, and showed to his pursuers his face streaming with blood. This sight filled all with shame and repentance; they implored his pardon, and led him respectfully home. The person who had done the deed, a young man of rank, and of a fiery character, was given up to him. Lycurgus pardoned him, and dismissed him, covered with shame.

After having thus formed a constitution for Sparta, Lycurgus endeavored to provide for its continuance. He made all the citizens take a solemn oath that they would change nothing in the laws which he had introduced, before his return. He then went to Delphi, and asked the gods whether the new laws were sufficient for the happiness of Sparta. The answer was, “Sparta will remain the most prosperous of all states as long as it observes these laws.” He sent this answer to Lacedæmon, and left his country forever. He died of voluntary starvation, and ordered his body to be burned, and the ashes scattered in the sea, lest they should be carried to Sparta, and his countrymen be released from their oath.

Though the patriotism of Lycurgus appears to have been of the most exalted nature, his institutions were exceedingly barbarous, in many respects. He cherished no such thing as family ties, but required everything to yield to the good of the state. The children did not belong to the parents; feeble children were destroyed; meals were all taken in common; unmarried men were punished. Thus the private liberty of the people was taken away, and they were made slaves, in their daily habits, thoughts and feelings, to that power which was called the state. The design of the lawgiver seemed to be to rear up a nation of soldiers—not for conquest, but for defence. He would not permit Sparta to be encircled with walls, preferring that its defence should depend on the arms of the citizens. The men were wholly trained for martial life. Sensibility to suffering, and the fear of death, were treated with contempt. Victory or death, in battle, was their highest glory; cowardice was attended with the most deadly shame.

The difference between the institutions of Lycurgus and those of Solon, may be seen in their results. The Spartans became a stern and haughty nation of soldiers; but they have left nothing behind but their story, to instruct mankind; while the Athenians, exalted by the genial breath of liberty, continue to this very hour to be the admiration of the world, for their literature, their arts, and their institutions.