Rugga Bridge.1

In the last years of the fourteenth century there lived in Strengnäs, the well-known bishop, Konrad Rugga, or Bishop Cort, as he was called by the people. Holding his office at a time when the glory of Papacy was at its height, it is natural that his power was great and influence unusual. Yet tradition has not been content with this, but has magnified his endowments to the almost supernatural.

In order to maintain discipline and order in his bishopric he was wont to travel from place to place in his diocese, always visiting in these journeys the convent of Riseberga.

During one of these official tours he purchased in Tangerosa, three small farms, and made of them a large domain, which he improved and called Trystorp—three farms—but from Riseberga to Trystorp it is a long distance, and as the Bishop was not unskilled in constructing underground ways—he having already completed one such under the Mälar from Strengnäs to his residence, Tynnelsö—he tunneled a passage from the monastery to Trystorp under Logsjö. For the [154]public he built a road above ground, which is the same that now leads to Trystorp around the north shore of Logsjö.

Over a stream, or at that time a little river, which, just below Riseberga, runs from the south in a northerly course, he built a substantial bridge of sandstone. The bridge is even to-day called Rugga’s bridge or more commonly Ruggebro.

Not long after the death of Bishop Cort the Papal power was forced to yield in Sweden to the doctrines of Luther and Riseberga to share the fate of other convents in the land.

It was now determined to move one of the bells of the convent to Edsberg, where it was to call the people together to hear the new message of truth. But the Bishop’s powerful spirit seemed even now to be present on earth, for when they who bore the bell reached the middle of Ruggebro, the burden was overthrown by an unseen hand into the creek, where it disappeared.

Many have since seen the bell, and one and another have even succeeded in raising it half way out of the water, but it has always escaped and sunk back into the creek bed, scoffing at the weakness of the covetous laborers. [155]

1 Bishop Konrad Rugga, who plays a part in this story, belonged to the old Kyle family and was born in Stockholm. After he had studied in foreign high schools, he was, upon his return to Sweden, first canon, and later archdeacon in Uppsala Cathedral. In the year 1480 he was chosen bishop of Strengnäs, which office he entered upon on the 3d of April, 1501. In the Cathedral of Strengnäs, even now, a small cell is shown, which is said to have been his treasure vault, and where his prayer-book, shoes and other relics may still be seen. 

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