§ 28

The little shrill bell of Vinehall church, the last of a large family of pre-Reformation bells, was still smiting the cold air, but Stella could not pray any more than she could weep. Neither could she remain indoors. She put on her furs and went out. She wished she had the car—to rush herself out of the parish, out of the county, over the reedy Kentish border, up the steep white roads of the weald, away and away to Staplehurst and Marden, to the country of the hops and the orchards.... But even so she knew she could not escape. What she wanted to leave behind was not Vinehall or Leasan or Conster or even Starvecrow, but herself. Herself and her own thoughts made up the burden she found too heavy to bear.

She walked aimlessly down Vinehall Street, and out beyond the village. The roads were black with dew, and the grass and primrose-tufts of the hedgerow were tangled and wet. There was nowhere for her to sit down and rest, though she felt extraordinarily tired at the end of two furlongs. She turned off into a field path, running beside the stacks of a waking farm, and finally entering a little wood.

It was a typical Sussex spinney. The oaks were scattered among an underwood of hazel, beech and ash; the ground was thick with dead leaves, sodden together into a soft, sweetsmelling mass out of which here and there rose the trails of the creeping ivy, with the starry beds of wood-anemones; while round the moss-grown stumps the primrose plants were set, with the first, occasional violets. A faint budding of green was on the branches of the underwood, so backward yet as to appear scarcely more than a mist, but on the oaks above, the first leaves were already uncurling in bunches of rose and brown. Then at the bend of the path she saw a wild cherry tree standing white like Aaron’s rod against the sky. The whiteness and the beauty smote her through, and sinking down upon one of the stumps, she burst into a flood of tears.

She cried because her pain had at last reached the soft emotions of her heart. Hitherto it had been set in the hard places, in self-reproach, in horror, in a sense of betrayal, both of her and by her.... But now she thought of Peter, shut out from all the soft beauty of the spring, cut off from life and love, never more to smell the primroses, or hear the cry of the plovers on the marsh, never more to watch over the lands he loved, or see the chimney-smoke of his hearth go up from Starvecrow.... She had robbed Peter of all this—she did not think of him as cut off by his own act but by hers. It was she who had killed him—her righteousness. So that she might be right, she had made him eternally wrong—her Peter. She had been the wicked trader, selling her lover for gain. It had been well for her if she had not been born.

The softer emotions had passed, and with them her tears. She clenched her hands upon her lap, and hated herself. She saw herself as a cold, calculating being. She had said “I will get over it,” and she had said “Peter will get over it.” No doubt she was right about herself—she would have got over it—people like her always did; but about Peter she had been hopelessly wrong. He had deeper feelings than she, and at the same time was without her “consolations.” Her “consolations”!—how thankful she had been that she had not forfeited them, that she had not given them in exchange for poor Peter. At first they had not seemed to weigh much against his loss, but later on she had been glad and grateful; and while she had been finding comfort in these things, building up her life again out of them, Peter had been going more and more hungry, more and more forlorn, till at last he had died rather than live on in starvation.

She hated herself, but there was something worse than just self-hatred in the misery of that hour. If she had betrayed Peter it was that she, too, had been betrayed. She had been given the preposterous task of saving her soul at the expense of his. If she had not fled from the temptation of his presence—if she had given way to his entreaties and promised not to leave him without the only comfort he had left, Peter would still be alive. She would have done what she knew to be wrong, but Peter would not be dead in his sins. Why should her right have been his wrong? Why should his dear soul have been sacrificed for hers? He had died by his own hand—unfaithful to his wife and child in all but the actual deed. Why should she be forced to bear the guilt of that?

The pillars of her universe seemed to crumble. Either heaven had betrayed her or there was no heaven. She almost preferred to believe the latter. Better ascribe the preposterous happenings of the night to chance than to a providence which was either malignant or careless of souls. Perhaps God was like nature, recklessly casting away the imperfect that the fittest might survive. Poor Peter’s starved, undeveloped soul had been sacrificed to her own better-nourished organism, just as in the kingdom of nature the weakest go to the wall.... She looked round her at the budding wood. How many of these leaves would come to perfection? How many of these buds would serve only as nourishment to more powerful existences, which in their turn would fall a prey to others. She would rather not believe in God at all than believe in a Kingdom of Heaven ruled by the same remorseless laws as the bloody Kingdom of Nature....

But she could not find the easy relief of doubt, though something in her heart was saying “I will doubt His being rather than His love.” After all, what was there to prove the assertion that God is love?—surely it was the most monstrous, ultramontane, obscurantist dogma that had ever been formulated. The Real Presence, the Virgin Birth, the physical Resurrection were nothing to it. It was entirely outside human knowledge—it ran directly contrary to human experience ... and yet it was preached by those who looked upon the creeds as fetters of the intellect and the whole ecclesiastical philosophy as absurd. Fools and blind!—straining at a gnat and swallowing a camel! She laughed out loud in the wood.

Her laughter brought her to her senses—yes, she knew she would always be sensible. She would either have to be sensible or go mad. It is the sensible people who fill the asylums, for they cannot rest in the halfway house of eccentricity. To Stella it was a dreadful thing to have laughed out loud in a wood. She was terrified, and jumped up at once to go home. By the watch on her wrist it was half-past eight; her father would be home from Starvecrow and wanting his breakfast. Breakfast, dinner and tea ... people like herself could never forget breakfast, dinner and tea.