IMPATIENT ANGER FORBIDDEN.

21. So James draws the conclusion: "Let every man be swift to hear, slow to speak, slow to wrath." In other words, in receiving counsel or comfort be swift; but do not permit yourselves readily to criticise, curse, or upbraid God or men. James does not mean to prohibit reproof, censure, indignation and correction where the command of God or necessity requires; but he forbids rashness or hastiness on our part, despite our provocation in the premises. When we are provoked we should first hear what the Word of God says and be advised thereby. It is the right and true counsel, and we should ever permit ourselves to be led by it; according to its teaching should all our decisions, reproofs and censures be regulated. In immediate connection, James bids us receive the Word with meekness; we are not to be incensed when censured by its authority, or to become impatient and murmur when we have to suffer something because of it.

The reason James assigns for restraining our anger is: "For the wrath of man worketh not the righteousness of God." This is a truth admitted even by the heathen—"Ira furor brevis est," etc.—and verified by experience. Therefore, upon authority of Psalm 4, 4, when you feel your wrath rising, sin not, but go to your chamber and commune with yourself. Let not wrath take you by surprise and cause you to yield to it. When slander and reproach is heaped upon you, or curses given, do not rashly allow yourself to be immediately inflamed with anger. Rather, take heed to overcome the provocation and not to respond to it.

22. The apostle's first point, then, is: Christians should guard against yielding to wrath and impatience, and should remember the great blessings they enjoy—gifts wherewith all the advantages and favors of the world are unworthy of comparison.

23. Similarly, James says regarding the other point: "Wherefore putting away all filthiness and overflowing of wickedness," etc. By "filthiness" he means the impure life of the world—indulgence, voluptuousness and knavery of every sort. These things, he would say, should be far from you Christians who enjoy blessings so great and glorious. Could you rightly recognize and appreciate these blessings, you would regard all worldly pursuits and pleasures mere filth in comparison. Nor is this overdrawn; they are such when contrasted with the good and perfect heavenly gifts and treasures.

24. "Receive with meekness the implanted word." You have the Word, James says, a Word which is yours not by your own fancy or effort, but which God, by grace, gave to you—implanted in you. It has free course—is preached, read and sung among you. (By the grace of God, it is free among us, too.) In this respect, God be praised, there is no lack. It is of the utmost importance, however, to receive it, to make profitable use of it; to handle it with meekness that we may hold it fast and not allow it to be effaced by anger under persecution or by the allurements of worldly lusts. Christ says (Lk 21, 19), "In your patience possess ye your souls [ye shall win your souls]."