II. THE DUTY OF PRAYER.

22. The other Christian duty named by Paul in this passage is that of prayer. The two obligations—gratitude for benefits received, and prayer for the preservation and growth of God's work begun in us—are properly related. Prayer is of supreme importance, for the devil and the world assail us and delight in turning us aside; we have continually to resist wickedness. So the conflict is a sore one for our feeble flesh and blood, and we cannot stand unvanquished unless there be constant, earnest invocation of divine aid. Gratitude and prayer are essential and must accompany each other, according to the requirements of the daily sacrifice of the Old Testament: the offering of praise, or thank-offering, thanks to God for blessings received; and the sacrifice of prayer, or the Lord's Prayer—the petition against the wickedness and evil from which we would be released.

23. Our life has not yet reached the heights it is destined to attain. We know here only its incipient first-fruits. Desire is not satisfied; we have but a foretaste. As yet we only realize by faith what is bestowed upon us; full and tangible occupancy is to come. Therefore, we need to pray because of the limitations that bind our earthly life, until we go yonder where prayer is unnecessary, and all is happiness, purity of life and one eternal song of thanks and praise to God.

But heavenly praise and joy is to have its inception and a measure of growth here on earth through the encouragement of prayer—prayer for ourselves and the Church as a whole; that is, for them who have accepted and believe the Gospel and are thus mutually helpful. For the Gospel will receive greater exaltation and will inspire more joy with the individual because of its acceptance by the many. So Paul says he thanks God for the fellowship of the Philippians in the Gospel, and offers prayer in their behalf.