CHAPTER IV

As Sringa-Bhuja sped along after the crane, the beggar made some strange signs in the air with the staff he used to help him along; and such clouds of dust arose that no one could see in which direction the young prince had gone. The brothers and Ayasolekha were very much dismayed at the way things had turned out, and greatly feared that the king’s anger would vent itself on them, now that Sringa-Bhuja had disappeared. Vira-Bhuja did send for them, and asked them many questions; but they all kept the secret of how Sringa-Bhuja had got the arrow, and promised to do all they could to help to get it back. Again the king thought he would go and see the mother of his dear youngest son; but again something held him back, and poor Guna-Vara was left alone, no one ever going near her except the gaoler who took her her daily food. After trying everything possible to find out where Sringa-Bhuja had gone, the king began to show special favour to another of his sons; and as the months passed by, it seemed as if the young prince and the jewelled arrow were both forgotten.

Meanwhile Sringa-Bhuja travelled on and on in the track of the drops of blood, till he came to the outskirts of a fine forest, through which many beaten paths led to a very great city. He sat down to rest at the foot of a wide-spreading tree, and was gazing up at the towers and pinnacles of the town, rising far upwards towards the sky, when he had a feeling that he was no longer alone. He was right: for, coming slowly along one of the paths, was a lovely young girl, singing softly to herself in a beautiful voice. Her eyes were like those of a young doe, and her features were perfect in their form and expression, reminding Sringa-Bhuja of his mother, whom he was beginning to fear he would never see again.

When the young girl was quite close to him, he startled her by saying, “Can you tell me what is the name of this city?”

“Of course, I can,” she replied, “for I live in it. It is called Dhuma-Pura, and it belongs to my father: he is a great magician named Agni-Sikha, who loves not strangers. Now tell me who you are and whence you come?”

Then Sringa-Bhuja told the maiden all about himself, and why he was wandering so far from home. The girl, whose name was Rupa-Sikha, listened very attentively; and when he came to the shooting of the crane, and how he had followed the bleeding bird in the hope of getting back his father’s jewelled arrow, she began to tremble.

“Alas, alas!” she said. “The bird you shot was my father, who can take any form he chooses. He returned home but yesterday, and I drew the arrow from his wound and dressed the hurt myself. He gave me the jewelled arrow to keep, and I will never part with it. As for you, the sooner you depart the better; for my father never forgives, and he is so powerful that you would have no chance of escape if he knew you were here.”

Hearing this, Sringa-Bhuja became very sad, not because he was afraid of Agni-Sikha, but because he knew that he already loved the fair maiden who stood beside him, and was resolved to make her his wife. She too felt drawn towards him and did not like to think of his going away. Besides this, she had much to fear from her father, who was as cruel as he was mighty, and had caused the death already of many lovers who had wished to marry her. She had never cared for any of them, and had been content to live without a husband, spending her life in wandering about near her home and winning the love of all who lived near her, even that of the wild creatures of the forest, who would none of them dream of hurting her. Often and often she stood between the wrath of her father and those he wished to injure; for, wicked as he was, he loved her and wanted her to be happy.

7. Do you think that a really wicked man is able to love any one truly?

8. What would have been the best thing for Sringa-Bhuja to do, when he found out who the bird he had shot really was?