1. 1 Cel., 62.
2. 1 Cel., 66; cf. Bon., 180; 1 Cel., 67; cf. Bon., 182; 1 Cel., 69; Bon., 183. After St. Francis's death the Narniates were the first to come to pray at his tomb. 1 Cel., 128, 135, 136, 138, 141; Bon., 275.
3. As concerning: 1, fidelity to Poverty; 2, prohibition of modifying the Rule; 3, the equal authority of the Will and the Rule; 4, the request for privileges at the court of Rome; 5, the elevation of the friars to high ecclesiastical charges; 6, the absolute prohibition of putting themselves in opposition to the secular clergy; 7, the interdiction of great churches and rich convents. On all these points and many others infidelity to Francis's will was complete in the Order less than twenty-five years after his death. We might expatiate on all this; the Holy See in interpreting the Rule had canonical right on its side, but Ubertino di Casali in saying that it was perfectly clear and had no need of interpretation had good sense on his side; let that suffice! Et est stupor quare queritur expositio super litteram sic apertam quia nulla est difficultas in regulæ intelligentia. Arbor vitæ crucifixæ, Venice, 1485. lib. v., cap. 3. Sanctus vir Egidius tanto ejulatu clamabat super regulæ destructionem quam videbat quod ignorantibus viam spiritus quasi videbatur insanus. Id. ibid.
4. Heavens drop down your dew, and let the clouds rain down the Just One. Anthem for Advent.
5. In foramibus petræ nidificabat. 1 Cel., 71. Upon the prayers of Francis vide ibid., 71 and 72; 2 Cel., 3, 38-43; Ben., 139-148. Cf. 1 Cel., 6; 91; 103; 3 Soc., 8; 12; etc.
6. Luke, xxii. 44.
7. Felix Kuhn: Luther, sa vie et son œuvre, Paris, 1883, 3 vols., 8vo. t. i., p. 128; t. ii., p. 9; t. iii., p. 257. Benvenuto Cellini does not hesitate to describe a visit which he made one day to the Coliseum in company with a magician whose words evoked clouds of devils who filled the whole place. B. Cellini, La vita scritta da lui medesimo, Bianchi's edition, Florence, 1890, 12mo, p. 33.
8. On the devil and Francis vide 1 Cel., 68, 72; 3 Soc., 12; 2 Cel., 1, 6; 3, 10; 53; 58-65; Bon., 59-62. Cf. Eccl., 3; 5; 13; Fior., 29; Spec., 110b. To form an idea of the part taken by the devil in the life of a monk at the beginning of the thirteenth century, one must read the Dialogus miraculorium of Cæsar von Heisterbach.
9. Matthew, x. 1.
10. Miracles occupy only ten paragraphs (61-70) in 1 Cel., and of this number there are several which can hardly be counted as Francis's miracles, since they were performed by objects which had belonged to him.
11. Heretics often took advantage of this thirst for the marvellous to dupe the catholics. The Cathari of Moncoul made a portrait of the Virgin representing her as one eyed and toothless, saying that in his humility Christ had chosen a very ugly woman for mother. They had no difficulty in healing several cases of disease by its means; the image became famous, was venerated almost everywhere, and accomplished many miracles until the day when the heretics divulged the deception, to the great scandal of the faithful. Egbert von Schönau, Contra Catharos. Serm. I. cap. 2. (Patrol. lat. Migne t. 195.) Cf. Heisterbach, loc. cit., v. 18. Luc de Tuy, De altera Vita, lib. ii. 9; iii. 9, 18 (Patrol. Migne., 208).
12. "But God forbid that I should glory save in the cross of our Lord Jesus Christ." Gal. vi. 14. This is to this day the motto of the Brothers Minor.
13. Spec., 182a; 200a; 232a. Cf. 199a.
14. 1 Cel., 67.
15. Secundum primam regulam fratres feria quarta et sexta et per licentiam beati Francisci feria secunda et sabbato jejunabant. Giord. 11. cf. Reg. 1221, cap. 3 and Reg. 1223, cap. 3, where Friday is the only fast day retained.
16. 1 Cel., 10; 22; 27; 31; 42; 80; 2 Cel., 1, 1; 3, 65-68; Eccl., 5; 6; Giord., 21; Spec., 119a; Conform., 143a, 2.
17. Caveant fratres quod non ostendant se tristes extrinsecus nubilosos et hypocritas; sed ostendant se gaudentis in Domine, hilares et convenientes gratiosos.
18. Eccl., loc. cit.; Giord., loc. cit.
19. Vide Test.; 1 Cel., 46; 62; 75; 2 Cel., 3, 129; Spec., 44a.