Cesare arrived in Rome on June 13. There was none of the usual pomp on this occasion. He made his entrance quietly, attended only by a small body of men-at-arms, and he was followed, on the morrow, by Yves d’Allègre with the army—considerably reduced by the detachments which had been left to garrison the Romagna, and to lay siege to Piombino.
Repairing to his quarters in the Vatican, the duke remained so close there for the few weeks that he abode in Rome on this occasion(1) that, from now onward, it became a matter of the utmost difficulty to obtain audience from him. This may have been due to his habit of turning night into day and day into night, whether at work or at play, which in fact was the excuse offered by the Pope to certain envoys sent to Cesare from Rimini, who were left to cool their heels about the Vatican ante-chambers for a fortnight without succeeding in obtaining an audience.
1 “Mansit in Palatio secrete,” says Burchard.
Cesare Borgia was now Lord of Imola, Forli, Rimini, Faenza and Piombino, warranting his assumption of the inclusive title of Duke of Romagna which he had taken immediately after the fall of Faenza.
As his State grew, so naturally did the affairs of government; and, during those four weeks in Rome, business claimed his attention and an enormous amount of it was dispatched. Chiefly was he engaged upon the administration of the affairs of Faenza, which he had so hurriedly quitted. In this his shrewd policy of generosity is again apparent. As his representative and lieutenant he appointed a prominent citizen of Faenza named Pasi, one of the very members of that Council which had been engaged in defending the city and resisting Cesare. The duke gave it as his motive for the choice that the man was obviously worthy of trust in view of his fidelity to Astorre.
And there you have not only the shrewdness of the man who knows how to choose his servants—which is one of the most important factors of success—but a breadth of mind very unusual indeed in the Cinquecento.
In addition to the immunity from indemnity provided for by the terms of the city’s capitulation, Cesare actually went so far as to grant the peasantry of the valley 2,000 ducats as compensation for damage done in the war. Further, he supported the intercessions of the Council to the Pope for the erection of a new convent to replace the one that had been destroyed in the bombardment. In giving his consent to this—in a brief dated July 12, 1501—the Pope announces that he does so in response to the prayers of the Council and of the duke.
Giovanni Vera, Cesare’s erstwhile preceptor—and still affectionately accorded this title by the duke—was now Archbiship of Salerno, Cardinal of Santa Balbina, and papal legate in Macerata, and he was chosen by the Pope to go to Pesaro and Fano for the purpose of receiving the oath of fealty. With him Cesare sent, as his own personal representative, his secretary, Agabito Gherardi, who had been in his employ in that capacity since the duke’s journey into France, and who was to follow his fortunes to the end.
However the people of Fano may have refrained from offering themselves to the duke’s dominion when, in the previous October, he had afforded them by his presence the opportunity of doing so, their conduct now hardly indicated that the earlier abstention had been born of reluctance, or else their minds had undergone, in the meanwhile, a considerable change. For, when they received the brief appointing him their lord, they celebrated the event by public rejoicings and illuminations; whilst on July 21 the Council, representing the people, in the presence of Vera and Gherardi, took oath upon the Gospels of allegiance to Cesare and his descendants for ever.
In the Consistory of June 25 of that year the French and Spanish ambassadors came formally to notify the Holy Father of the treaty of Granada, entered into in the previous November by Louis XII of the one part, and Ferdinand and Isabella of the other, concerning the conquest and division of the Kingdom of Naples. The rival claimants had come to a compromise by virtue of which they were to undertake together the conquest and thereafter share the spoil—Naples and the Abruzzi going to France, and Calabria and Puglia to Spain.
Alexander immediately published his Bull declaring Federigo of Naples deposed for disobedience to the Church, and for having called the Turk to his aid, either of which charges it would have taxed Alexander’s ingenuity—vast though it was—convincingly to have established; or, being established, to censure when all the facts were considered. The charges were no better than pretexts for the spoliation of the unfortunate king who, in the matter of his daughter’s alliance with Cesare, had conceived that he might flout the Borgias with impunity.
On June 28 d’Aubigny left Rome with the French troops, accompanied by the bulk of the considerable army with which Cesare supported his French ally, besides 1,000 foot raised by the Pope and a condotta of 100 lances under Morgante Baglioni. As the troops defiled before the Castle of Sant’ Angelo they received the apostolic benediction from the Pope, who stood on the lower ramparts of the fortress.
Cesare himself cannot have followed to join the army until after July 10, for as late as that date there is an edict indited by him against all who should offer injury to his Romagna officers. At about the same time that he quitted Rome to ride after the French, Gonsalo de Cordoba landed a Spanish army in Calabria, and the days of the Aragon dominion in Naples were numbered.
King Federigo prepared to face the foe. Whilst himself remaining in Naples with Prospero Colonna, he sent the bulk of his forces to Capua under Fabrizio Colonna and Count Rinuccio Marciano—the brother of that Marciano whom Vitelli had put to death in Tuscany.
Ravaging the territory and forcing its strongholds as they came, the allies were under the walls of Capua within three weeks of setting out; but on July 17, when within two miles of the town, they were met by six hundred lances under Colonna, who attempted to dispute their passage. It was Cesare Borgia himself who led the charge against them. Jean d’Auton—in his Chronicles of Louis XII—speaks in warm terms of the duke’s valour and of the manner in which, by words and by example, he encouraged his followers to charge the Colonna forces, with such good effect that they utterly routed the Neapolitans, and drove them headlong back to the shelter of Capua’s walls.
The allies brought up their cannon, and opened the bombardment. This lasted incessantly from July 17—which was a Monday—until the following Friday, when two bastions were so shattered that the French were able to gain possession of them, putting to the sword some two hundred Neapolitan soldiers who had been left to defend those outworks. Thence admittance to the town itself was gained four days later—on the 25th—through a breach, according to some, through the treacherous opening of a gate, according to others. Through gate or breach the besiegers stormed to meet a fierce resistance, and the most horrible carnage followed. Back and back they drove the defenders, fighting their way through the streets and sparing none in the awful fury that beset them. The defence was shattered; resistance was at an end; yet still the bloody work went on. The combat had imperceptibly merged into a slaughter; demoralized and panic-stricken in the reaction from their late gallantry, the soldiers of Naples flung down their weapons and fled, shrieking for quarter. But none was given. The invader butchered every human thing he came upon, indiscriminant of age or sex, and the blood of some four thousand victims flowed through the streets of Capua like water after a thundershower. That sack of Capua is one of the most horrid pages in the horrid history of sacks. You will find full details in d’Auton’s chronicle, if you have a mind for such horrors. There is a brief summary of the event in Burchard’s diary under date of July 26, 1501, which runs as follows:
“At about the fourth hour last night the Pope had news of the capture of Capua by the Duke of Valentinois. The capture was due to the treason of one Fabrizio—a citizen of Capua—who secretly introduced the besiegers and was the first to be killed by them. After him the same fate was met by some three thousand foot and some two hundred horse-soldiers, by citizens, priests, conventuals of both sexes, even in the very churches and monasteries, and all the women taken were given in prey to the greatest cruelty. The total number of the slain is estimated at four thousand.”
D’Auton, too, bears witness to this wholesale violation of the women, “which,” he adds, “is the very worst of all war’s excesses.” He informs us further that “the foot-soldiers of the Duke of Valentinois acquitted themselves so well in this, that thirty of the most beautiful women went captive to Rome,” a figure which is confirmed by Burchard.
“What an opportunity was not this for Guicciardini! The foot-soldiers of the Duke of Valentinois acquitted themselves so well in this, that thirty of the most beautiful women went captive to Rome.”
Under his nimble, malicious, unscrupulous pen that statement is re-edited until not thirty but forty is the number of the captured victims taken to Rome, and not Valentinois’s foot, but Valentinois himself the ravisher of the entire forty! But hear the elegant Florentine’s own words:
“It was spread about [divulgossi]” he writes, “that, besides other wickednesses worthy of eternal infamy, many women who had taken refuge in a tower, and thus escaped the first fury of the assault, were found by the Duke of Valentinois, who, with the title of King’s Lieutenant, followed the army with no more people than his gentlemen and his guards.(1) He desired to see them all, and, after carefully examining them [consideratele diligentemente] he retained forty of the most beautiful.”
1 This, incidentally, is another misstatement. Valentinois had with
him, besides the thousand foot levied by the Pope and the hundred lances
under Morgante Baglioni, an army some thousands strong led for him by
Yves d’Allègre.
Guicciardini’s aim is, of course, to shock you; he considers it necessary to maintain in Cesare the character of ravenous wolf which he had bestowed upon him. The marvel is not that Guicciardini should have penned that utterly ludicrous accusation, but that more or less serious subsequent writers—and writers of our own time even—instead of being moved to contemptuous laughter at the wild foolishness of the story, instead of seeking in the available records the germ of true fact from which it was sprung, should sedulously and unblushingly have carried forward its dissemination.
Yriarte not only repeats the tale with all the sober calm of one utterly destitute of a sense of the ridiculous, but he improves upon it by a delicious touch, worthy of Guicciardini himself, when he assures us that Cesare took these forty women for his harem!
It is a nice instance of how Borgia history has grown, and is still growing.
If verisimilitude itself does not repudiate Guicciardini’s story, there are the Capuan chronicles to do it—particularly that of Pellegrini, who witnessed the pillage. In those chronicles from which Guicciardini drew the matter for this portion of his history of Italy, you will seek in vain for any confirmation of that fiction with which the Florentine historian—he who had a pen of gold for his friends and one of iron for his foes—thought well to adorn his facts.
If the grotesque in history-building is of interest to you, you may turn the pages of the Storia Civile di Capua, by F. Granata, published in 1752. This writer has carefully followed the Capuan chroniclers in their relation of the siege; but when it comes to these details of the forty ladies in the tower (in which those chroniclers fail him) he actually gives Guicciardini as his authority, setting a fashion which has not lacked for unconscious, and no less egregious, imitators.
To return from the criticism of fiction to the consideration of fact, Fabrizio Colonna and Rinuccio da Marciano were among the many captains of the Neapolitan army that were taken prisoners. Rinuccio was the head of the Florentine faction which had caused the execution of Paolo Vitelli, and Giovio has it that Vitellozzo Vitelli, who had already taken an instalment of vengeance by putting Pietro da Marciano to death in Tuscany, caused Rinuccio’s wounds to be poisoned, so that he died two days later.
The fall of Capua was very shortly followed by that of Gaeta, and, within a week, by that of Naples, which was entered on August 3 by Cesare Borgia in command of the vanguard of the army. “He who had come as a cardinal to crown King Federigo, came now as a condottiero to depose him.”
Federigo offered to surrender to the French all the fortresses that still held for him, on condition that he should have safe-conduct to Ischia and liberty to remain there for six months. This was agreed, and Federigo was further permitted to take with him his moveable possessions and his artillery, which latter, however, he afterwards sold to the Pope.
Thus the last member of the House of Aragon to sit upon the throne of Naples took his departure, accompanied by the few faithful ones who loved him well enough to follow him into exile; amongst these was that poet Sanazzaro, who, to avenge the wrong suffered by the master whom he loved, was to launch his terrible epigrams against Alexander, Cesare, and Lucrezia, and by means of those surviving verses enable the enemies of the House of Borgia to vilify their memories through centuries to follow.
Federigo’s captains Prospero and Fabrizio Colonna, upon being ransomed, took their swords to Gonzalo de Cordoba, hoping for the day when they might avenge upon the Borgia the ruin which, even in this Neapolitan conquest they attributed to the Pope and his son.
And here, so far as Naples is concerned, closes the history of the House of Aragon. In Italy it was extinct; and it was to become so, too, in Spain within the century.