The fête of the Federation, which was to be celebrated July 14, was awaited with anxiety. The federates came into Paris full of the most revolutionary projects. Anxiety and anguish reigned at the Tuileries. Louis XVI. and Marie Antoinette, who were to be present in the Champ-de-Mars, feared to be assassinated there. The Queen's importunities decided the King to have a plastron made, to ward off a poniard thrust. Composed of fifteen thicknesses of Italian taffeta, this plastron consisted of a vest and a large belt. Madame Campan secretly tried it on the King in the chamber where Marie Antoinette was lying. Pulling Madame Campan by the dress as far as possible from the Queen's bed, Louis XVI. whispered: "It is to satisfy her that I yield; they will not assassinate me; their plan is changed; they will put me to death in another way." When the King had gone out, the Queen forced Madame Campan to tell her what he had just said. "I had divined it!" she exclaimed. "He has said this long time that all that is going on in France is an imitation of the revolution in England under Charles I. I begin to dread an impeachment for him. As for me, I am a foreigner, and they will assassinate me. What will become of my poor children?" And she fell to weeping. Madame Campan tried to administer a nervine, but the Queen refused it. "Nervous maladies," said she. "are the ailments of happy women; I no longer have them." Without her knowledge a sort of corset, in the style of her husband's plastron, had been made for her. Nothing could induce her to wear it. To those who implored her with tears to put it on, she replied: "If seditious persons assassinate me, so much the better; they will deliver me from a most sorrowful life."
The fête of the Federation was celebrated in 1792 amidst extremely tragical preoccupations. Things had changed very greatly since the fête which had excited such enthusiasm two years earlier. On July 14, 1790, the Champ-de-Mars was filled at four o'clock in the morning by a crowd delirious with joy. At eight o'clock in the morning of July 14, 1792, it was still empty. The people were said to be at the Bastille witnessing the laying of the first stone of the column to be erected on the ruins of the famous fortress. On the Champ-de-Mars there was no magnificent altar served by three hundred priests, no side benches covered by an innumerable crowd, none of that sincere and ardent joy which throbbed in every heart two years before. For the fête of 1792, eighty-three little tents, representing the departments of the kingdom, had been erected on hillocks of sand. Before each tent stood a poplar, so frail that it seemed as if a breath might blow away the tree and its tri-colored pendant. In the middle of the Champ-de-Mars were four stretchers covered with canvas painted gray which would have made a miserable decoration for a boulevard theatre. It was a so-called tomb, an honorary monument to those who had died or were about to die on the frontiers. On one side of it was the inscription: "Tremble, tyrants; we will avenge them!" The Altar of the Country could hardly be seen. It was formed of a truncated column placed on the top of the altar steps raised in 1790. Perfumes were burned on the four small corner altars. Two hundred yards farther off, near the Seine, a large tree had been set up and named the Tree of Feudalism. From its branches depended escutcheons, helmets, and blue ribbons interwoven with chains. This tree rose out of a wood-pile on which lay a heap of crowns, tiaras, cardinals' hats, Saint Peter's keys, ermine mantles, doctors' caps, and titles of nobility. A royal crown was among them, and beside it the escutcheons of the Count de Provence, the Count d'Artois, and the Prince de Condé. The organizers of the fête hoped to induce the King himself to set fire to this pile, covered with feudal emblems. A figure representing Liberty, and another representing Law, were placed on casters by the aid of which the two divinities were to be rolled about. Fifty-four pieces of cannon bordered the Champ-de-Mars on the side next the Seine, and the Phrygian cap crowned every tree.
At eleven in the morning the King and his cortège arrived at the Military School. A detachment of cavalry opened the march. There were three carriages. In the first were the Prince de Poix, the Marquis de Brézé, and the Count de Saint-Priest; in the second, the Queen's ladies, Mesdames de Tarente, de la Roche-Aymon, de Maillé, and de Mackau; in the third, the King, the Queen, their two children, and Madame Elisabeth. The trumpets sounded and the drums beat a salute. A salvo of artillery announced the arrival of the royal family. The sovereign's countenance was mild and benevolent. Marie Antoinette appeared still more majestic than usual. The dignity of her demeanor, the grace of her children, and the angelic charm of Madame Elisabeth inspired a tender respect. The little Dauphin wore the uniform of a National Guard. "He has not deserved the cap yet," said the Queen to the grenadiers.
The royal family took their places on the balcony of the Military School, which was covered with a red velvet carpet embroidered with gold, and watched the popular procession, entering the Champ-de-Mars by the gate of the rue de Grenelle, and marching towards the Altar of the Country. What a strange procession! Men, women, children, armed with pikes, sticks, and hatchets; bands singing the Ça ira; drunken harlots, adorned with flowers; people from the faubourgs with the inscription, "Long live Pétion!" chalked on their head-gear; six legions of National Guards marching pell-mell with the sans-culottes; red caps; placards with devices either ferocious or stupid, like this one: "Long live the heroes who died in the siege of the Bastille!" a plan in relief of the celebrated fortress; a travelling printing-press throwing off copies of the revolutionary manifesto, which the crowd at first mistook for a little guillotine; a great deal of noise and shouting,—and there you have the popular cortège. By way of compensation, the troops of the line and the grenadiers of the National Guard displayed extremely royalist sentiments. The 104th regiment of infantry having halted under the balcony, its band played the air: Où peut-on être mieux qu'au sein de sa famille? (Where is one better off than in the bosom of his family?)
The moment when Louis XVI. left the Military School to walk to the Altar of the Country with the National Assembly was not without solemnity. A certain anxiety was felt by all as to what might happen. Would Louis XVI. be struck by a ball or by a poniard? What might not be feared from so many demoniacs, howling like cannibals? The King, the deputies, the soldiers, the crowd, all pressed against each other in a solid mass that left no vacant spaces; all was in continual undulation. Louis XVI. could only advance slowly and with difficulty. The intervention of the troops was necessary to enable him to reach the Altar of the Country, where he was to swear allegiance for the second time to the Constitution whose fragments were to overwhelm his throne. "It needed the character of Louis XVI.," Madame de Staël has said, "it needed that martyr character which he never belied, to support such a situation as he did. His gait, his countenance, had something peculiar to himself; on other occasions one might have wished he had more grandeur; but at this moment it was enough for him to remain what he was in order to appear sublime. From a distance I watched his powdered head in the midst of all those black ones; his coat, still embroidered as it had been in former days, stood out against the costumes of the common people who pressed around him. When he ascended the steps of the altar, one seemed to behold the sacred victim offering himself in voluntary sacrifice."
The Queen had remained on the balcony of the Military School. From there she watched through a lorgnette the dangerous progress of the King. A prey to inexpressible emotion, she remained motionless during an entire hour, hardly able to breathe on account of excessive anguish. She used the lorgnette steadily, but at one moment she cried out: "He has come down two steps!" This cry made all those about her shudder. The King could not, in fact, reach the summit of the altar, because a throng of suspicious-looking persons had already taken possession of it.
Deputy Dumas had the presence of mind to cry out: "Attention, Grenadiers! present arms!" The intimidated sans-culottes remained quiet, and Louis XVI. took the oath amid the thundering of the cannon ranged beside the Seine.
It was then proposed to the King that he should set fire to the Tree of Feudalism; it was close to the river and the arms of France were hung upon it. Louis XVI. spared himself that shame, exclaiming, "There is no more feudalism!" He returned to the Military School by the way he came. The 6th legion of the National Guard had not yet marched past when the cavalry announced the King's approach. This legion, quickening its pace, was intercepted by the royal escort, and invaded, not to say routed, by the populace, which from all sides pressed into its ranks.
Meanwhile the anguish of Marie Antoinette redoubled. "The expression of the Queen's face," Madame de Staël says again, "will never be effaced from my memory. Her eyes were drowned in tears; the splendor of her toilette, the dignity of her demeanor, contrasted with the throng that surrounded her. Nothing separated her from the populace but a few National Guards; the armed men assembled in the Champ-de-Mars seemed more as if they had come together for a riot than for a festival." Pétion, who had been reinstated in his functions as mayor of Paris on the previous day, was the hero of the occasion. They called him King Pétion, and the cheers which resounded in honor of this revolutionist were like a funeral knell in the ears of Marie Antoinette.
At last Louis XVI. appeared in front of the Military School. The Queen experienced a momentary joy in seeing him approach. Rising hastily, she ran down the stairs to meet him. Always calm, the King tenderly clasped his wife's hand. At once royalist sentiment took fire. All who were present—National Guards, troops of the line, Switzers, people in the courts, at the windows, on balconies and gates—all cried: "Long live the King! Long live the Queen!" The royal family regained the Tuileries in the midst of acclamations. At the entrance of the palace enthusiasm deepened. From the Royal Court to the great stairway of the Horloge Pavilion, the grenadiers of the National Guard, who had escorted and saved the King, formed into line with shouts of joy.
"All former souvenirs," says the Count de Vaublanc in his Memoirs, "all former habits of respect then awoke.... Yes, I saw and observed this multitude; it was animated with the best sentiments; at heart it was faithful to its King and crowned him with sincere benedictions. But do popular love and fidelity afford any support to a tottering throne? He is mad who can think so. The people will be spectators of the latest combat and will applaud the victor. And let no one blame them! What can they do if they are not united, encouraged, and led? The people behold a few seditious individuals attack a throne, and a few courageous men defend it; they fear one party and desire the success of the other. When the struggle is over, they submit and obey. The most honest of them weep in silence, the timid force themselves to display a guilty joy in order to escape the hatred of the victors whom they see bathing themselves in blood. They think about their families, their affairs, their means of support. They were not expected to lead themselves; that duty was imposed on others; have they fulfilled it?"
It is said that during the fête those who were friendly to the King, amongst the crowd, were awaiting a signal they expected from him. They hoped that, by the assistance of the Swiss, they could force their way to the royal family during the confusion of a hand-to-hand affray, and get them safely out of Paris. But Louis XVI. neither spoke nor acted. He returned to his palace without having dared anything. And, nevertheless, there were still many chances of safety open. Imagine the effect of a haughty bearing, a commanding gesture in place of the inert attitude habitual to the unfortunate sovereign. Fancy the Most Christian King, the heir of Louis XIV., on horseback, haranguing the people in the style of his witty and valiant ancestor, Henry IV.! He is still King. The troops of the line are faithful. The great majority of the National Guard are well-disposed towards him. Luckner, Lafayette, Dumouriez himself, would ask nothing better than to defend him if he would show a little energy.
The day after the ceremony of July 14, Lafayette was still anxious that Louis XVI. should leave Paris openly and go to Compiègne, so as to show France and Europe that he was free. In case of resistance, the general demanded only fifty loyal cavaliers to take the royal family away. From Compiègne, picked squadrons would conduct them to the midst of the French army, the asylum of devotion and honor. But Louis XVI. refused. The last resources remaining to him were to evaporate between his hands. He will profit neither by the sympathies of all European courts, which ardently desire his safety; by his civil list, which might be such an efficacious means of action; nor by the loyalty of his brave soldiers, who are ready to shed their last drop of blood in his defence. A large party in the Legislative Assembly would ask nothing but a signal, providing it were seriously given, to rally with vigor to the royal cause. He had intrepid champions there whom no menace could affright, and who on every occasion, no matter how violent or tumultuous the galleries might be, had braved the storm with heroic constancy. Public opinion was changing for the better. The schemes and language of the Jacobins exasperated the mass of honest people. The provinces were sending addresses of fidelity to the King.
What was lacking to the monarch to enable him to combine so many scattered elements into a solid group? A little will, a little of that essential quality, audacity, which, according to Danton, is the last word of politics. But Louis XVI. has a timorous soul. If he makes one step forward, he is in haste to make another back. He is scrupulous, hesitating; he has no confidence in himself or any one else. This prince, so incontestably courageous, acts as if he were a coward. He has made so many concessions already that the idea of any manner of resistance seems to him chimerical. Does the fate of Charles I. make him dread the beginning of civil war as the supreme danger? Does he fear to imperil the lives of his wife and children by an energetic deed? Is he expecting foreign aid? Does he think to prove his wisdom by his patience, and that success will crown delay? Is he so benevolent, so gentle, that the least thought of repression is repugnant to him? Does he wish to carry to extremes that pardon of injuries which is recommended by the Gospel? What is plain is, that he rejects every firm resolution.
Palliatives, expedients, half-measures, were what suited this honest but feeble nature. Disturbed by contradictory councils, and no longer knowing what to desire or what to hope, he looked on at his own destruction like an unmoved spectator. He was no longer a sovereign full of the sentiment of his power and his rights, but an almost unconscious victim of fatality. Example full of startling lessons for all leaders of state who adopt weakness as a system, and who, under pretext of benevolence or moderation, no longer know how to foresee, to will, or to strike!