ARRIVAL OF SEVEN INDIAN CHIEFS.

In Great Britain, this year was not distinguished by any transaction of great moment. Seven chiefs of the Cherokee nations of Indians in America were brought to England by sir Alexander Cumin. Being introduced to the king, they laid their crown and regalia at his feet; and by an authentic deed acknowledged themselves subjects to his dominion, in the name of all their compatriots, who had vested them with full powers for this purpose. They were amazed and confounded at the riches and magnificence of the British court: they compared the king and queen to the sun and moon, the princes to the stars of heaven, and themselves to nothing. They gave their assent in the most solemn manner to articles of friendship and commerce, proposed by the lords commissioners of trade and plantations; and being loaded with presents of necessaries, arms, and ammunition, were re-conveyed to their own country, which borders on the province of South Carolina. In the month of September, a surprising revolution was effected at Constantinople, without bloodshed or confusion. A few mean Janissaries displayed a flag in the streets, exclaiming that all true Mussulmen ought to follow them, and assist in reforming the government. They soon increased to the number of one hundred thousand, marched to the seraglio, and demanded the grand vizier, the kiaja, and captain pacha. These unhappy ministers were immediately strangled. Their bodies being delivered to the insurgents, were dragged through the streets, and afterwards thrown to the dogs to be devoured. Not content with this sacrifice, the revolters deposed the grand seignor Achmet, who was confined to the same prison from whence they brought his nephew Machmut, and raised this last to the throne, after he had lived seven-and-twenty years in confinement.

England was at this period, infested with robbers, assassins, and incendiaries, the natural consequences of degeneracy, corruption, and the want of police in the interior government of the kingdom. This defect, in a great measure, arose from an absurd notion, that laws necessary to prevent those acts of cruelty, violence, and rapine, would be incompatible with the liberty of British subjects; a notion that confounds all distinctions between liberty and brutal licentiousness, as if that freedom was desirable, in the enjoyment of which people find no security for their lives or effects. The peculiar depravity of the times was visible even in the conduct of those who preyed upon the commonwealth. Thieves and robbers were now become more desperate and savage than ever they had appeared since mankind was civilized. In the exercise of their rapine, they wounded, maimed, and even murdered the unhappy sufferers, through a wantonness of barbarity. They circulated letters demanding sums of money from certain individuals, on pain of reducing their houses to ashes, and their families to ruin; and even set fire to the house of a rich merchant in Bristol, who had refused to comply with their demand. The same species of villany was practised in different parts of the kingdom; so that the government was obliged to interpose, and offer a considerable reward for discovering the ruffians concerned in such execrable designs.