The Story of the Prince who Insisted on Possessing the Moon.

“Sir,” said Baruti, one evening, “another story came to my mind to-day which was told to me a long time ago by an old man among the Basoko. I doubt whether you will like it, but since you wish to hear another legend of my country you shall have the story as it was told to me.”

The country now inhabited by the Basoko tribe was formerly known as Bandimba. A king called Bahanga was its sole rider. He possessed a houseful of wives, but all his children were unfortunately of the female sex, which he considered to be a great grievance, and of which he frequently complained. His subjects, on the other hand, were blessed with more sons than daughters, and this fact increased the king’s grief, and made him envy the meanest of his subjects. One day, however, he married Bamana, the youngest daughter of his principal chief, and finally he became the father of a male child, and was very happy, and his people rejoiced in his happiness.

The prince grew up to be a marvel of strength and beauty, and his father doted on him so much, that he shared his power with the boy in a curious manner. The king reserved authority over all the married people, while the prince’s subjects consisted of those not yet mated. It thus happened that the prince ruled over more people than his father, for the children were, of course, more numerous than the parents. But with all the honour conferred upon him the prince was not happy. The more he obtained, the more he wished to possess. His eyes had but to see a thing to make him desire its exclusive possession. Each day he preferred one or more requests to his father, and because of his great love for him, the king had not the heart to refuse anything to him. Indeed, he was persuaded to bestow so many gifts upon his son that he reserved scarcely anything for himself.

One day the prince was playing with the youth of his court, and after the sport retired to the shade of a tree to rest, and his companions sat down in a circle at a respectful distance from him. He then felt a gush of pride stealing over him as he thought of his great power, at the number and variety of his treasures, and he cried out boastfully that there never was a boy so great, so rich and so favoured by his father, as he had become. “My father,” said he, “can deny me nothing. I have only to ask, and it is given unto me.”

Then one little slender boy with a thin voice said, “It is true, prince. Your father has been very good to you. He is a mighty king, and he is as generous as he is great. Still, I know of one thing that he cannot give you—and it is certain that you will never possess it.”

“What thing is that which I may not call my own, when I see it—and what is it that is not in the king’s power to give me?” asked the prince, in a tone of annoyance.

“It is the moon,” answered the little boy; “and you must confess yourself that it is beyond the king’s power to give that to you.”

“Do you doubt it?” asked the prince. “I say to you that I shall possess it, and I will go now and claim it from my father. I will not give him any peace until he gives it to me.”

Now it so happens that such treasures as are already ours, we do not value so much as those which we have not yet got. So it was with this spoiled prince. The memory of the many gifts of his father faded from his mind, and their value was not to be compared with this new toy—the moon—which he had never thought of before and which he now so ardently coveted.

He found the king discussing important matters with the old men.

“Father,” said he, “just now, while I was with my companions I was taunted because I did not have the moon among my toys, and it was said that it was beyond your power to give it to me. Now, prove this boy a liar, and procure the moon for me, that I may be able to show it to them, and glory in your gift.”

“What is it you say, my son, you want the moon?” asked the astonished king.

“Yes. Do get it for me at once, won’t you?”

“But, my child, the moon is a long way up. How shall we be ever able to reach it?”

“I don’t know; but you have always been good to me, and you surely would not refuse me this favour, father?”

“I fear, my own, that we will not be able to give you the moon.”

“But, father, I must have it; my life will not be worth living without it. How may I dare to again face my companions after my proud boast before them of your might and goodness? There was but one thing that yonder pert boy said I might not have, and that was the moon. Now my soul is bent upon possessing this moon, and you must obtain it for me or I shall die.”

“Nay, my son, speak not of death. It is an ugly word, especially when connected with my prince and heir. Do you not know yet that I live only for your sake? Let your mind be at rest. I will collect all the wise men of the land together, and ask them to advise me. If they say that the moon can be reached and brought down to us, you shall have it.”

Accordingly the great state drum was sounded for the general palaver, and a score of criers went through the towns beating their little drums as they went, and the messengers hastened all the wise men and elders to the presence of the king.

When all were assembled, the king announced his desire to know how the moon could be reached, and whether it could be shifted from its place in the sky and brought down to the earth, in order that he might give it to his only son the prince. If there was any wise man present who could inform him how this could be done, and would undertake to bring it to him, he would give the choicest of his daughters in marriage to him and endow him with great riches.

When the wise men heard this strange proposal, they were speechless with astonishment, as no one in the Basoko Land had ever heard of anybody mounting into the air higher than a tree, and to suppose that a person could ascend as high as the moon was, they thought, simple madness. Respect for the king, however, held them mute, though what their glances meant was very clear.

But while each man was yet looking at his neighbour in wonder, one of the wise men, who appeared to be about the youngest present, rose to his feet and said:

“Long life to the prince and to his father, the king! We have heard the words of our king, Bahanga, and they are good. I—even I—his slave, am able to reach the moon, and to do the king’s pleasure, if the king’s authority will assist me.”

The confident air of the man, and the ring of assurance in his voice made the other wise men, who had been so ready to believe the king and prince mad, feel shame, and they turned their faces to him curiously, more than half willing to believe that after all the thing was possible. The king also lost his puzzled look, and appeared relieved.

“Say on. How may you be able to perform what you promise?”

“If it please the king,” answered the man, boldly, “I will ascend from the top of the high mountain near the Cataract of Panga. But I shall first build a high scaffold on it, the base of which shall be as broad as the mountain top, and on that scaffold I will build another, and on the second I shall build a third, and so on and so on until my shoulder touches the moon.”

“But is it possible to reach the moon in this manner?” asked the king doubtingly.

“Most certainly, if I were to erect a sufficient number of scaffolds, one above another, but it will require a vast quantity of timber, and a great army of workmen. If the king commands it, the work will be done.”

“Be it so, then,” said the king. “I place at your service every able-bodied man in the kingdom.”

“Ah, but all the men in your kingdom are not sufficient, O king. All the grown-up men will be wanted to fell the trees, square the timber and bear it to the works; and every grown-up woman will be required to prepare the food for the workmen; and every boy must carry water to satisfy their thirst, and bark rope for the binding of the timbers; and every girl, big and little, must be sent to till the fields to raise cassava for food. Only in this manner can the prince obtain the moon as his toy.”

“I say, then, let it be done as you think it ought to be done. All the men, women, and children in the kingdom I devote to this service, that my only son may enjoy what he desires.”

Then it was proclaimed throughout the wide lands of the Bandimba that all the people should be gathered together to proceed at once with the work of obtaining the moon for the king’s son. And the forest was cut down, and while some of the workmen squared the trees, others cut deep holes in the ground, to make a broad and sure base for the lower scaffold; and the boys made thousands of rope coils to lash the timbers together, out of bark, fibre of palm, and tough grass; and the girls, big and little, hoed up the ground and planted the cassava shrubs and cuttings from the banana and the plantain, and sowed the corn; and the women kneaded the bread and cooked the greens, and roasted green bananas for food for the workmen. And all the Bandimba people were made to slave hard every day in order that a spoiled boy might have the moon for his toy.

In a few days the first scaffolding stood up as high as the tallest trees, in a few weeks the structure had grown until it was many arrow-flights in height, in two months it was so lofty that the top could not be seen with the naked eye. The fame of the wonderful wooden tower that the Bandimba were building was carried far and wide; and the friendly nations round about sent messengers to see and report to them what mad thing the Bandimba were about, for rumour had spread so many contrary stories among people that strangers did not know what to believe. Some said it was true that all the Bandimba had become mad; but some of those who came to see with their own eyes, laughed, while others began to feel anxious. All, however, admired the bigness, and wondered at the height of the tower.

In the sixth month the top of the highest scaffold was so high that on the clearest day people could not see half-way up; and it was said to be so tall that the chief engineer could tell the day he would be able to touch the moon.

The work went on, and at last the engineer passed the word down that in a few days more it would be finished. Everybody believed him, and the nations round about sent more people to be present to witness the completion of the great tower, and to observe what would happen. In all the land, and the countries adjoining it, there was found only one wise man who foresaw, if the moon was shifted out of its place what damage would happen, and that probably all those foolish people in the vicinity of the tower would be destroyed. Fearing some terrible calamity, he proposed to depart from among the Bandimba before it should be too late. He then placed his family in a canoe, and, after storing it with sufficient provisions, he embarked, and in the night he floated down the river Aruwimi and into the big river, and continued his journey night and day as fast as the current would take him—far, far below any lands known to the Bandimba. A week later, after the flight of the wise man and his family, the chief engineer sent down word to the king that he was ready to take the moon down.

“It is well,” replied the king from below. “I will ascend, that I may see how you set about it.”

Within twenty days the king reached the summit of the tower, and, standing at last by the side of the engineer, he laid his hand upon the moon, and it felt exceedingly hot. Then he commanded the engineer to proceed to take it down. The man put a number of cool bark coils over his shoulder and tried to dislodge it; but, as it was firmly fixed, he used such a deal of force that he cracked it, and there was an explosion, the fire and sparks from which scorched him. The timber on which the king and his chiefs were standing began to burn, and many more bursting sounds were heard, and fire and melted rock ran down through the scaffolding in a steady stream, until all the woodwork was ablaze, and the flames soared upward among the uprights and trestles of the wood in one vast pile of fire; and every man, woman, and child was utterly consumed in a moment. And the heat was so great that it affected the moon, and a large portion of it tumbled to the earth, and its glowing hot materials ran over the ground like a great river of fire, so that most of the country of the Bandimba was burnt to ashes. On those who were not smothered by the smoke, nor burnt by the fire, and who fled from before the burning river, the effect was very wonderful. Such of them as were grown up, male and female, were converted into gorillas, and all the children into different kinds of long-tailed monkeys.

The old man who told me this story ended by saying to us, who listened with open mouth to his words:

“Friends, if you doubt the truth of what I have said, all you have to do is to look at the moon when it is full, and you may then see on a clear night a curious dark portion on its face, which often appears as though there were peaky mountains in it, and often the dark spots are like some kind of homed animals; and then again, you will often fancy that on the moon you see the outlines of a man’s face, but those dark spots are only the holes made in the moon by the man who forced his shoulders through it. By this you will know that I have not lied unto you. Now ever since that dreadful day when the moon burst and the Bandimba country was consumed, parents are not in the habit of granting children all they ask for, but only such things as their age and experience warn them are good for their little ones. And when little children will not be satisfied by such things, but fret and pester their parents to give them what they know will be harmful to them, then it is a custom with all wise people to take the rod to them, to drive out of their heads the wicked thoughts.”

“But, Baruti,” said a Zanzibari who believed the story, for had he not often viewed the dark spots on the moon, “what became of Bahanga and the little prince?”

“Why, after the engineer of the works, the first who died were the king and the prince whose folly had brought ruin on the land.”

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