Kruger’s Cant.

But if we wish to know and realise Mr Kruger thoroughly, we should pay attention to his last election address, issued about a week ago. He says: “As I have before told you, I aim, as instructed by the Scriptures, at justice and righteousness to all men—to by down on our political territory the eternal principles of God as the foundation of our State. The taking to heart of the lessons of that Word enables us to be certain under all our difficulties. These lead us to a recognition of our absolute dependence, not on the great ones and power holders of the world, but upon Him who sent that Word to us.”

“Burghers and fellow-countrymen, the times are such that a wise and judicious development of our sources of aid requires the most earnest consideration. Therefore these must be protected and advanced, and while we lend a helping hand to the mining industry we must not lose sight of the agriculture and cattle farming, so that prosperity and progress may be brought to the doors, not of some only, but of all. That will be my earnest endeavour. Many of you have sustained almost irreparable losses through rinderpest, and you know what has been done in order to help you to tide over these hard times. I desire to proceed in this direction everywhere that such assistance may be required, to the end that many of the very pith of the people, at present bowed under the yoke of adversity and misery, may be helped and heartened by the strengthening of the feeble knees.”

I do not think I need quote any more. As will be seen by the first paragraph, Mr Kruger takes the Scriptures as his guide in matters of policy, and, as he considers the Boers to be the chosen people, we may infer what the miserable Canaanites who dwell along the Raad may expect from the course adopted by Joshua towards their ancient prototypes. The second paragraph is more secular, but the policy of Mr Kruger is just as distinctly indicated. The “very pith of the people,” the Boers, must be helped and heartened by the strengthening of the feeble knees, which means money must be taken from those who did not suffer in their flocks and herds, viz., the miners, and distributed amongst those that sustained almost “irreparable loss through rinderpest.”