From such stories as those related above, they gave the name of Nysæans to some imaginary nation, and called their city Nysa, founded by Bacchus; a mountain above the city they called Meron, alleging as a reason for imposing these names that the ivy and vine grow there, although the latter does not perfect its fruit; for the bunches of grapes, in consequence of excessive rains, drop off before they arrive at maturity.
They say, also, that the Sydracæ (Oxydracæ) are descendants of Bacchus, because the vine grows in their country, and because their kings display great pomp in setting out on their warlike expeditions, after the Bacchic manner; whenever they appear in public, it is with beating of drums, and are dressed in flowered robes, which is the common custom among the other Indians.
When Alexander took, on the first assault, Aornos,315 a fortress on a rock, the foot of which is washed by the Indus near its source, his flatterers exaggerated this act, and said that Hercules thrice assailed this rock and was thrice repulsed.
They pretended that the Sibæ316 were descended from the people who accompanied Hercules in his expedition, and that they retained badges of their descent; that they wore skins like Hercules, and carried clubs, and branded with the mark of a club their oxen and mules. They confirm this fable with stories about Caucasus317 and Prometheus, for they transferred hither from Pontus these tales, on the slight pretence that they had seen a sacred cave among the Paropamisadæ.318 This they alleged was the prison of Prometheus, that Hercules came hither to release Prometheus, and that this mountain was the Caucasus, to which the Greeks represent Prometheus as having been bound.