Note (14), page 27.

The origin of this name of the people is not known. The Armenians call themselves after their fabulous progenitor Haig, and derive the name Armen from the son of Haig, Armenag; but I have not much confidence in these ancient traditions of Moses of Chorene. The Armenians are a strong instance that religion and civilization only give a particular character and value to a people, and preserve it from being lost in the course of time. Where are now the thirty different nations, which Herodotus found (Melpom. 88), between the bay of Margandius and the Triopian promontory? The Armenians are certainly a tribe of the ancient Assyrians; their language and history speak alike in favour of it. Nearly all the words of Assyrian origin which occur in the Scriptures and in Herodotus can be explained by the present Armenian language. Their traditions say, also, that Haig came from Babylon; and Strabo’s authority would at once settle the question, if he did not affirm too much. The Arabian and the Syriac language, and consequently the people, are radically different from the Armenian.

These are the passages of the geographer alluded to: Τὸ γὰρ τῶν Ἀρμενίων ἔθνος καὶ τὸ τῶν Σύρων καὶ τῶν Ἀράβων, πολλὴν ὁμοφυλίαν ἐμφαίνη κατὰ τε τὴν διάλεκτον ... καὶ οἱ Ἀσσύριοι, καὶ οἱ Ἀριανοὶ, καὶ οἱ Ἀρμένιοι παραπλησίως τως ἔχουσι, καὶ πρὸς τούτους καὶ πρὸς ἀλλήλους ... τοὺς ὑφ’ ἡμῶν Σύρους καλουμένους, ὑπ’ αὐτῶν τῶν Σύρον Ἀρμενίους καὶ Ἀραμμαίους καλεῖσθαι. (Strabo i. 2, vol. i. 65, ed. Tauchn.) But the Aramæns or Syrians are quite a different people from the Armenians, and Strabo is quite wrong when he thinks that both names are commonly used to designate one and the same nation. There is a fabulous story of a certain Er, the son of a certain Armenios, a Pamphylian by birth (Plato de Rep. x), but such stories are of no value in sober history.