EQUESTRIAN EXERCISE.

Cook and Clerke astonished the natives by riding the horses that had been brought out; their progress through the country was always watched with great interest, and Cook thought that this use of the animals impressed the people more than anything else done by the whites. Omai tried his powers on several occasions, but as he was always thrown before he got securely into the saddle, his efforts only produced entertainment for the spectators. It is curious to note that forty years afterwards the people had so thoroughly lost even the tradition of such use of the horse that Mr. Ellis relates how, when one was landed for the use of Pomare, the natives assisted to get it ashore, but when once landed they ran away and hid in fear of the "man-carrying pig." About this time Cook suffered from a bad attack of rheumatism in the legs, and was successfully treated by Otoo's mother, three sisters, and eight other women. The process he underwent, called Romy, consisted of squeezing and kneading from head to foot, more especially about the parts affected. Cook says he was glad to escape from their ministrations after about a quarter of an hour, but he felt relief, and, after submitting to four operations of the kind he was completely cured.

Otoo was very desirous to send a present of a canoe to King George, and Cook was very willing to take it, but when he found it was a large double canoe he was obliged to decline from want of space. As the desire to send it was quite spontaneous on Otoo's part, and as the canoe was a very fine specimen of native work, the refusal was given with great regret.

In a journal published by Newbery, the anonymous writer says that two officers fought a duel whilst the ships were at Otaheite. He does not give the cause, but says three shots were exchanged, resulting in one hat being spoiled, and then the antagonists shook hands and were better friends afterwards. The story is not confirmed by any of the other journals.

On 29th September, after giving Otoo a short run out to sea and back, the two ships sailed for the north side of Eimeo, arriving the next day, and were greeted by a chief, Maheine, who was bald-headed. Of this defect he seemed much ashamed, and always appeared with his head covered with a sort of turban. Cook thinks perhaps this shame rose from the fact that natives caught stealing on the ships were often punished by having their heads shaved, and adds that "one or two of the gentlemen whose heads were not overburdened with hair, lay under violent suspicions of being titos (thieves)."

One of the few remaining goats was stolen, but after threats of serious reprisals was given up, together with the thief, who was eventually discharged with a caution; but on a second one disappearing and not being found after careful search, Cook felt that he must make an example, or nothing would be safe, so he ordered one or two houses and canoes to be destroyed, and sent word to Maheine that he would not leave a canoe on the island if the goat was not returned. The goat was recovered, and the next day the people were as friendly as if nothing had occurred. Cook was particularly annoyed, for he had sent a present of red feathers to Otoo, and requested him to send in return a couple of goats to Eimeo.