THE KING'S MARO.

Next morning they all returned to the Morai; a pig was sacrificed and placed on the same altar, and about eight o'clock the priests, Otoo, and a great number of people assembled. The two bundles were still in the same place as on the previous night, but two drums were now standing in front of them between which Otoo and Cook seated themselves. The priests, placing a plantain tree in front of the king, resumed their praying, each having his bunch of feathers in his hand. They then moved off to a place between the Morai and the king and placed the feathers bunch by bunch on the bundles, the prayers still going on. Four pigs were then produced, one immediately killed, and the others put in a sty for future use. The bundle containing the king's Maro was now untied and spread carefully on the ground before the priests. The Maro was about five yards long by fifteen inches broad, composed of red and yellow feathers, chiefly yellow. At one end was a border of eight pieces about the size and shape of horse-shoes fringed with black pigeon's feathers; the other end was forked, the ends being of unequal length. The feathers were arranged in two rows and had a very good effect. They were fastened on a piece of native cloth, and then sewn to the English pendant which Wallis left flying when he sailed from Matavai Bay. After the priests had repeated another prayer, the emblem of royalty was carefully folded up and replaced on the Morai, and then one end of what Cook called the Ark of the Eatua was opened, but the visitors were not permitted to see what it contained. The entrails of the pig were then prayed over, and one of the priests stirred them gently with a stick, evidently trying to draw a favourable omen from their movements. They were then thrown on the fire, the partly-cooked pig was deposited on the altar, and when the bunches of feathers that had been used had been placed in the Ark, the ceremony was over.

The meanings of all this could not be discovered, but it was found that when a victim was wanted, a chief picked him out and sent his servants to kill him. This was done without any warning to the man who was to suffer, usually by a blow with a stone on the head, and it appeared that at the subsequent ceremony the presence of the king was absolutely indispensable. Chiefs of an enemy's tribe who were killed in battle were buried with some state in the Morais, the common men at the foot.

On the way back to the ship Cook called on Towha, who had supplied the victim. He was anxious to ascertain Cook's opinion of the affair, and was not pleased to learn that Cook thought such a proceeding was more likely to offend the Deity than to please him. He then enquired if the English ever practised such ceremonies, and was very angry when he was informed that if the greatest chief in England killed one of his men he would be hanged; and Cook says they left him "with as great a contempt for our customs as we could possibly have for theirs." The servants evidently listened to Omai with great interest and a different opinion on the subject than that of their master.

They went to inspect the body of a chief who had been embalmed; they were not allowed to examine it very closely, but it was so well done that they were unable to perceive the slightest unpleasant smell, though the man had been dead some months. All chiefs who died a natural death were preserved in this manner, and from time to time were exposed to public view, the intervals between the exposures gradually extending till at length they were hardly ever seen. The method of preservation was not ascertained, and was probably a secret of the priests.