H.

Habit and virtue, 7. 518 E; 10. 619 D.

Hades, tales about the terrors of, 1. 330 D; 2. 366 A; such tales not to be heeded, 3. 386 B [cp. Crat. 403];
—the place of punishment, 2. 363; 10. 614 foll.; Musaeus’ account of the good and bad in, 2. 363;
—the journey to, 10. 614 [cp. Phaedo 108 A]:
—(Pluto) helmet of, 10. 612 B. Cp. World below.

Half, the, better than the whole, 5. 466 B.

Handicraft arts, a reproach, 9. 590 [cp. Gorg. 512].

Happiness of the unjust, 1. 354; 2. 364; 3. 392 B (cp. 8. 545 A, and Gorg. 470 foll.; Laws 2. 661; 10. 899 E, 905 A);
—of the guardians, 4. 576 foll.; 5. 465 E foll.; 6. 498 C; 7. 519 E;
—of Olympic victors, 5. 465 D, 466 A; 10. 618 A;
—of the tyrant, 9. 576 foll., 587;
—the greatest happiness awarded to the most just, ib. 580 foll.

Harmonies, the more complex to be rejected, 3. 397 foll.;
—the Lydian harmony, ib. 398; the Ionian, ib. E; the Dorian and Phrygian alone to be accepted, ib. 399.

Harmony, akin to virtue, 3. 401 A (cp. 7. 522 A);
—science of, must be acquired by the rulers, 7. 531 (cp. Music);
—harmony of soul and body, 3. 402 D;
—harmony of the soul, effected by temperance, 4. 430, 441 E, 442 D, 443 (cp. 9. 591 D, and Laws 2. 653 B);
—harmony in the acquisition of wealth, 9. 591 E.

Harp, the, (κιθάρα), allowed in the best state, 3. 399. 354

Hatred, between the despot and his subjects, 8. 567 E; 9. 576 A.

Health and justice compared, 4. 444; pleasure of health, 9. 583 C; secondary to virtue, ib. 591 D.

Hearing, classed among faculties, 5. 477 E; composed of two elements, speech and hearing, and not requiring, like sight, a third intermediate nature, 6. 507 C.

Heaven, the starry, the fairest of visible things, 7. 529 D; the motions of, not eternal, ib. 530 A.

Heaviness, 5. 479; 7. 524 A.

Hector, dragged by Achilles round the tomb of Patroclus, 3. 391 B.

Helen, never went to Troy, 9. 586 C.

Hellas, not to be devastated in civil war, 5. 470 A foll., 471 A:
—Hellenes characterised by the love of knowledge, 4. 435 E; did not originally strip in the gymnasia, 5. 452 D; not to be enslaved by Hellenes, ib. 469 B, C; united by ties of blood, ib. 470 C; not to devastate Hellas, ib. 471 A foll.; Hellenes and barbarians are strangers, ib. 469 D, 470 C [cp. Pol. 262 D].

Hellespont, 3. 404 C.

Hephaestus, binds Herè, 2. 378 D; thrown from heaven by Zeus, ibid. ; improperly delineated by Homer, 3. 389 A; chains Ares and Aphroditè, ib. 390 C.

Heracleitus, the ‘sun of,’ 6. 498 B.

Herè, bound by Hephaestus, 2. 378 D; Herè and Zeus, ibid. ; 3. 390 B; begged alms for the daughters of Inachus, 2. 381 D.

Hermes, the star sacred to (Mercury), 10. 617 A.

Hermus, 8. 566 C.

Herodicus of Selymbria, the inventor of valetudinarianism, 3. 406 A foll.

Heroes, not to lament, 3. 387, 388; 10. 603–606; to be rewarded, 5. 468; after death, ibid.

Heroic rhythm, 3. 400 C.

Hesiod, his rewards of justice, 2. 363 B; 10. 612 A; his stories improper for youth, 2. 377 D; his classification of the races, 8. 547 A; a wandering rhapsode, 10. 600 D:—
Quoted:—
Theogony,
l. 154, 459, 2. 377 E.
Works and Days,
l. 40, 5. 466 B.
l. 109, 8. 546 E.
l. 122, 5. 468 E.
l. 233, 2. 363 B.
l. 287, ib. 364 D.
Fragm. 117, 3. 390 E.

Hirelings, required in the state, 2. 371 E.

Holiness of marriage, 5. 458 E, 459 [cp. Laws 6. 776]. See Marriage.

Homer, supports the theory that justice is a thief, 1. 334 B; his rewards of justice, 2. 363 B; 10. 612 A; his stories not approved for youth, 2. 377 D foll. (cp. 10. 595); his mode of narration, 3. 393 A foll.; feeds his heroes on campaigners’ fare, ib. 404 C; Socrates’ feeling of reverence for him, 10. 595 C, 607 (cp. 3. 391 A); the captain and teacher of the tragic poets, 10. 595 B, 598 D, E; not a legislator, ib. 599 E; or a general, ib. 600 A [cp. Ion 537 foll.]; or inventor, ibid. ; or teacher, ibid. ; no educator, ib. 600, 606 E, 607 B; not much esteemed in his lifetime, ib. 600 B foll.; went about as a rhapsode, ibid. Passages quoted or referred to:—
Iliad i.
l. 11 foll., 3. 392 E foll.
l. 131, 6. 501 B.
l. 225, 3. 389 E.
l. 590 foll., 2. 378 D.
l. 599 foll., 3. 389 A.
Iliad ii.
l. 623, 6. 501 C.
Iliad iii.
l. 8, 3. 389 E. 355
Iliad iv.
l. 69 foll., 2. 379 E.
l. 218, 3. 408 A.
l. 412, ib. 389 E.
l. 431, ibid.
Iliad v.
l. 845, 10. 612 B.
Iliad vii.
l. 321, 5. 468 D.
Iliad viii.
l. 162, ibid.
Iliad ix.
l. 497 foll., 2. 364 D.
l. 513 foll., 3. 390 E.
Iliad xi.
l. 576, ib. 405 E.
l. 624, ibid.
l. 844, ib. 408 A.
Iliad xii.
l. 311, 5. 468 E.
Iliad xiv.
l. 294 foll., 3. 390 C.
Iliad xvi.
l. 433, ib. 388 C.
l. 776, 8. 566 D.
l. 856 foll., 3. 386 E.
Iliad xviii.
l. 23 foll., ib. 388 A.
l. 54, ib. B.
Iliad xix.
l. 278 foll., ib. 390 E.
Iliad xx.
l. 4 foll., 2. 379 E.
l. 64 foll., 3. 386 C.
Iliad xxi.
l. 222 foll., ib. 391 B.
Iliad xxii.
ll. 15, 20, ib. A.
l. 168 foll., ib. 388 C.
l. 362 foll., ib. 386 E.
l. 414, ib. 388 B.
Iliad xxiii.
l. 100 foll., ib. 387 A.
l. 103 foll., ib. 386 D.
l. 151 ib. 391 B.
l. 175 ibid.
Iliad xxiv.
l. 10 foll., ib. 388 A.
l. 527, 2. 379 D.
Odyssey i.
l. 351 foll., 4. 424 D.
Odyssey viii.
l. 266 foll., 3. 390 D.
Odyssey ix.
l. 9. foll., ib. B.
l. 91 foll., 8. 560 C.
Odyssey x.
l. 495, 3. 386 E.
Odyssey xi.
l. 489 foll., ib. C; 7. 516 D.
Odyssey xii.
l. 342, 3. 390 B.
Odyssey xvii.
l. 383 foll., ib. 389 D.
l. 485 foll., 2. 381 D.
Odyssey xix.
l. 109 foll., ib. 363 B.
l. 395, 1. 334 B.
Odyssey xx.
l. 17, 3. 390 D; 4. 441 B.
Odyssey xxiv.
l. 6, 3. 387 A.
l. 40, 8. 566 D.

Homer, allusions to, 1. 328 E; 2. 381 D; 3. 390 E; 8. 544 D.

Homeridae, 10. 599 E.

Honest man, the, a match for the rogue, 3. 409 C (cp. 10. 613 C).

Honesty, fostered by the possession of wealth, 1. 331 A; thought by mankind to be unprofitable, 2. 364 A; 3. 392 B.

Honour, pleasures enjoyed by the lover of, 9. 581 C, 586 E:
—the ‘government of honour,’ see Timocracy.

Hope, the comfort of the righteous in old age (Pindar), 1. 331 A.

Household cares, 5. 465 C.

Human interests, unimportance of, 10. 604 B (cp. 6. 486 A, and Theaet. 173; Laws 1. 644 E; 7. 803);
—life, full of evils, 2. 379 C; shortness of, 10. 608 D;
—nature, incapable of doing many things well, 3. 395 B;
—sacrifices, 8. 565 D. 356

Hunger, 4. 437 E, 439; an inanition (κένωσις) of the body, 9. 585 A.

Hymns, to the gods, may be allowed in the State, 10: 607 A [cp. Laws 3. 700 A; 7. 801 E];
—marriage hymns, 5. 459 E.

Hypothesis, in mathematics and in the intellectual world, 6. 510; in the sciences, 7. 533.