ACT FOR A TOLERATION.

The king, though baffled in his design against the sacramental test, resolved to indulge the dissenters with a toleration; and a bill for this purpose being prepared by the earl of Nottingham, was, after some debate, passed into a law, under the title of an act for exempting their majesties’ protestant subjects, dissenting from the church of England, from the penalties of certain laws. It enacted, That none of the penal laws should be construed to extend to those dissenters who should take the oaths to the present government, and subscribe the declaration of the thirtieth year of the reign of Charles II. provided that they should hold no private assemblies or conventicles with the doors shut; that nothing should be construed to exempt them from the payment of tithes or other parochial duties: that, in case of being chosen into the office of constable, churchwarden, overseer, &c. and of scrupling to take the oaths annexed to such offices, they should be allowed to execute the employment by deputy: that the preachers and teachers in congregations of dissenting protestants who should take the oaths, subscribe the declaration, together with all the articles of religion, except the thirty-fourth and the two succeeding articles, and part of the twentieth, should be exempted from the penalties decreed against non-conformists, as well as from serving upon juries, or acting in parish offices: yet all justices of the peace were empowered to require such dissenters to subscribe the declaration and take the oaths; and, in case of refusal, to commit them to prison without bail or mainprize. The same indulgence was extended to anabaptists, and even to quakers, on their solemn promise before God to be faithful to the king and queen, and their assenting by profession and asseveration to those articles which the others ratified upon oath: they were likewise required to profess their belief in the Trinity and the Holy Scriptures. Even the papists felt the benign influence of William’s moderation in spiritual matters: he rejected the proposal of some zealots, who exhorted him to enact severe laws against popish recusants. Such a measure, he observed, would alienate all the papists of Europe from the interests of England, and might produce a new Catholic league which would render the war a religious quarrel; besides, he would not pretend to screen the protestants of Germany and Hungary, while he himself should persecute the Catholics of England. He therefore resolved to treat them with lenity; and though they were not comprehended in the act, they enjoyed the benefit of the toleration.

WILLIAM AND MARY, 1688—1701.