We have observed that, in consequence of the motion made by the bishops when they withdrew from parliament, a bill was brought into the house of lords for uniting their majesties’ protestant subjects. This was extremely agreeable to the king, who had the scheme of comprehension very much at heart. In the progress of the bill a warm debate arose about the posture of kneeling at the sacrament, which was given up in favour of the dissenters. Another no less violent ensued upon the subsequent question, “Whether there should be an addition of laity in the commission to be given by the king to the bishops and others of the clergy, for preparing such a reformation of ecclesiastical affairs as might be the means of healing divisions, and correcting whatever might be erroneous or defective in the constitution.” A great number of the temporal lords insisted warmly on this addition, and when it was rejected four peers entered a formal protest. Bishop Burnet was a warm stickler for the exclusion of the laity; and, in all probability, manifested this warmth in hopes of ingratiating himself with his brethren, among whom his character was very far from being popular. But the merit of this sacrifice was destroyed by the arguments he had used for dispensing with the posture of kneeling at the sacrament; and by his proposing in another proviso of the bill, that the subscribers, instead of expressing assent or consent, should only submit with a promise of conformity.